“But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:”
My Notes
What Does Hebrews 9:7 Mean?
Hebrews 9:7 describes the most solemn event in the Israelite calendar — the Day of Atonement: "But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people." One man. One day. One entrance. And blood was non-negotiable.
"The second" refers to the Most Holy Place — the inner chamber of the tabernacle, behind the veil, where the Ark of the Covenant and the mercy seat resided. This was understood as the place where God's presence dwelt. No one entered it except the high priest, and he only entered once a year on Yom Kippur. The restrictions communicated something unmistakable: access to God's immediate presence was severely limited under the old covenant.
"Not without blood" is the essential condition. The high priest couldn't enter empty-handed. Blood was required — first for his own sins ("for himself"), then for the sins committed in ignorance by the people ("errors" — agnoēmata — literally "sins of ignorance"). Even the mediator needed mediation. Even the priest needed a sacrifice. The writer's point throughout chapter 9 is that this entire system — beautiful, precise, divinely ordained — was inherently limited. It had to be repeated every year. The high priest himself needed cleansing. And access remained restricted to one person, one day, through animal blood. Christ's sacrifice resolves every limitation: once for all, no further sacrifice needed, the veil torn, access open.
Reflection Questions
- 1.Do you approach God as if the veil is still intact — keeping your distance, feeling unworthy — or do you walk in freely?
- 2.What does 'not without blood' teach you about the seriousness of sin and the cost of access to God?
- 3.How does knowing that even the high priest needed atonement for himself change how you view spiritual leaders?
- 4.What would it look like to actually use the access Christ's sacrifice provided — to approach God boldly rather than timidly?
Devotional
One man. Once a year. With blood. Alone. That's how access to God's presence worked under the old covenant. Everyone else waited outside the veil. The high priest went in trembling, carrying blood that wasn't even his own, hoping it would be enough for one more year.
It's almost impossible to overstate how different your access is now. The veil is torn. The blood has been offered — not from an animal, but from Christ Himself. Not annually, but once for all. Not for the high priest's sins first and then yours — because your high priest has no sins. Everything that made access to God limited, conditional, and terrifying has been resolved by a single sacrifice.
But do you live like it? Or do you still approach God the way the Israelites did — as if the veil is intact, as if you need a special mediator, as if you're not clean enough to enter? The instinct to keep your distance from God — to pray from the outer court instead of walking boldly to the mercy seat — is the old covenant echoing in your soul. Hebrews 9 says it's been superseded. The priest entered alone once a year. You can enter anytime. Not because you're worthy. Because the blood has already been offered. The way is open. Walk in.
Commentary
Trusted original commentary from respected historical Bible scholars and theologians.
Though this is not expressed in so many words in Lev 16:2 only it is said that "Aaron came not at all times into the…
But into the second - The second apartment or room, called the most holy place; Heb 9:3. Went the high priest alone once…
But into the second - That is, the holy of holies, or second part of the tabernacle, the high priest alone, once every…
Here, I. The apostle gives an account of the tabernacle, that place of worship which God appointed to be pitched on…
But into the second i.e. "the inner," "the Holiest." There was a graduated sanctity in the Tabernacle and in the Temple.…
Cross References
Related passages throughout Scripture