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Isaiah 32:3

Isaiah 32:3
And the eyes of them that see shall not be dim, and the ears of them that hear shall hearken.

My Notes

What Does Isaiah 32:3 Mean?

Isaiah prophesies a time of restored perception: "the eyes of them that see shall not be dim, and the ears of them that hear shall hearken." The people whose eyes currently see dimly will see clearly. The people whose ears currently hear poorly will truly listen. The organs of perception will function as designed — without the dimness and deafness that currently afflict them.

The "not be dim" (lo tish'enah — will not be smeared, will not be plastered over, will not be obscured) describes the removal of the visual obstruction: whatever has been coating the eyes, blurring the vision, preventing clear sight — it will be removed. The seeing will be clear because the obstruction will be gone.

The ears that "hearken" (qashav — pay close attention, incline toward the sound, listen with deliberate focus) means the hearing isn't just restored but intensified. The ears don't just hear passively. They attend actively. The restoration produces better-than-normal hearing: ears that lean toward truth rather than away from it.

Reflection Questions

  • 1.What 'film' currently obscures your spiritual vision — and what would its removal reveal?
  • 2.How does hearing that 'hearkens' (actively attends) differ from merely hearing?
  • 3.What's the connection between righteous leadership (verse 1) and restored perception (verse 3)?
  • 4.Where do you need the Isaiah 6 judgment (dimmed eyes, heavy ears) to be reversed in your life?

Devotional

The eyes that see will stop being dim. The ears that hear will actually listen. Isaiah prophesies a time when the organs of spiritual perception work properly — seeing clearly, hearing attentively, functioning as God designed them to function.

The dimness (sha'ah — smeared, plastered, obscured) describes what currently covers the eyes: a film, a coating, something applied to the surface that prevents clear vision. The seeing capacity exists — these are 'eyes that see.' But the seeing is obstructed. The film is there. The clarity is reduced. Isaiah's promise is the removal of the film: the eyes will see without the obstruction that currently blurs everything.

The hearing that 'hearkens' (qashav — actively attends, deliberately inclines toward) describes restoration beyond normal capacity: not just hearing restored but hearing intensified. The ears don't just receive sound passively. They lean toward it. They incline. They focus. The restored hearing is active, intentional, and oriented toward the truth it should have been catching all along.

The promise addresses the condition Isaiah has been diagnosing throughout his book: a people whose eyes see but don't perceive, whose ears hear but don't understand (6:9-10). The dimness and deafness that were the judgment (6:10: 'make the heart of this people fat, and make their ears heavy, and shut their eyes') will eventually be reversed. What was closed will open. What was dimmed will clear. What was shut will be restored.

The restoration is future — Isaiah places it in the context of a righteous king's reign (verse 1). The clear seeing and true hearing arrive with the right governance. When the righteous king rules, the perceptual dysfunction heals. The political and the spiritual are connected: right leadership produces right perception.

What's currently dimming your eyes or deafening your ears — and what would restoration of clear perception change?

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

And the eyes of them that see shall not be dim,.... Not of the seers and prophets, or ministers of the word only, but of…

Barnes' NotesPresbyterian pastor, 1798–1870

And the eyes of them that see ... - The sense of this verse is, that there shall be, under the reign of this wise and…

Matthew HenryNonconformist minister, 1662–1714Isaiah 32:1-8

We have here the description of a flourishing kingdom. "Blessed art thou, O land! when it is thus with thee, when kings,…

Cambridge BibleAcademic commentary, 1882–1921Isaiah 32:3-4

The quickening of the moral perceptions of the people. Comp. ch. Isa 29:18; Isa 29:24; Isa 30:20 f.