- Bible
- Isaiah
- Chapter 42
- Verse 8
“I am the LORD: that is my name: and my glory will I not give to another, neither my praise to graven images.”
My Notes
What Does Isaiah 42:8 Mean?
Isaiah 42:8 is God's declaration of non-negotiable exclusivity — and the exclusivity has two boundaries. He won't share His glory. He won't share His praise.
"I am the LORD: that is my name" — the Hebrew 'ani Yahweh hu' shĕmi (I am the LORD — that is my name) is a self-identification so absolute it borders on tautology. I am who I am. My name is my identity. Yahweh — the covenant name, the name revealed to Moses at the burning bush (Exodus 3:14), the name that means I AM, the name that is simultaneously a revelation and a mystery — that is my name. Not a title. Not a description. The name. The thing that identifies God as God and nothing else as God.
"And my glory will I not give to another" — the Hebrew ukhĕvodi lĕ'acher lo' 'etten (and my glory/weight/splendor to another I will not give) uses kavod (glory, weight, splendor, the visible manifestation of divine character) and natan (give, grant, hand over). God will not transfer His glory. Not delegate it. Not share it. Not lend it temporarily. The glory that belongs to Yahweh stays with Yahweh. The "another" ('acher) is anyone or anything other than God — a rival deity, a human system, an ideology, an idol.
"Neither my praise to graven images" — the Hebrew uthĕhillathi lappĕsilim (and my praise/renown to carved images) applies the same exclusivity to praise. The Hebrew tĕhillah (praise, renown, fame, song of praise) that belongs to God cannot be redirected to pĕsilim (carved images, idols, graven representations). The praise designed for the Creator cannot be given to creations. The song that was written for God cannot be sung to wood.
The verse sits in the first Servant Song context (42:1-9), where God introduces His chosen Servant who will bring justice to the nations (v. 1-4). After describing the Servant's mission, God states His credentials: I made the heavens (v. 5), I give breath (v. 5), I called you in righteousness (v. 6), I give you as a covenant to the people (v. 6). And then this verse: I am the LORD. I don't share. The mission is Mine. The glory is Mine. The praise returns to Me.
The declaration isn't insecurity. It's ontology. God doesn't hoard glory because He's needy. He refuses to share it because sharing it with something less than God would be a lie about reality. The glory belongs to the one it accurately describes. Giving it to an idol would be false advertising — attributing to wood what belongs to the one who made the tree.
Reflection Questions
- 1.'My glory I will not give to another.' Where have you been distributing glory — giving ultimate weight, credit, or devotion — to things that aren't God?
- 2.God says sharing His glory with idols would be a lie about reality. How does understanding the exclusivity as accuracy (not ego) change how you hear this verse?
- 3.'I am the LORD: that is my name.' What does it mean that God's identity and His name are the same — that who He is and what He's called are one thing?
- 4.'Neither my praise to graven images.' What modern 'graven images' — visible, tangible objects of devotion — might be receiving praise that belongs to God?
Devotional
I am the LORD. That is my name. And I don't share.
Two things God will not give away: His glory and His praise. Not to another deity. Not to a carved image. Not to any system, ideology, person, or thing that claims the honor that belongs only to Him. The exclusivity is absolute. There is no negotiation. No partial sharing. No joint custody of the glory.
This sounds possessive until you understand the reason. God doesn't hoard glory because He's insecure. He refuses to share it because sharing it would be a lie. Giving glory to an idol would mean attributing to wood what belongs to the Creator of the tree the wood came from. It would be false advertising on a cosmic scale — saying that something less than God deserves what only God has earned. The exclusivity isn't ego. It's accuracy.
The name — Yahweh, I AM — is the claim underneath everything. God isn't one deity competing with others for market share. He's the only one who actually exists in the category. The carved images are wood. The rival deities are projections. The systems that claim ultimate allegiance are temporary constructions. Only Yahweh is I AM. Only the self-existent, eternal, uncreated one deserves the glory and the praise.
If you've been distributing your praise — giving ultimate weight to things that aren't God, attributing life-changing power to systems or people or ideologies that didn't create you — this verse is the recall notice. The glory has been misallocated. The praise has been misdirected. The one whose name is I AM says: bring it back. It's mine. It was always mine. And giving it to something that isn't me doesn't just dishonor me. It lies about reality.
The glory stays with God. Not because He needs it. Because nothing else can hold it without being crushed by the weight.
Commentary
Trusted original commentary from respected historical Bible scholars and theologians.
I am the Lord, that is my name,.... Jehovah, a name expressive of his self-existence, eternity, and immutability; a name…
I am the Lord - I am Yahweh. Here is also a change in the address. In the previous verses, God had addressed the…
Here is I. The covenant God made with and the commission he gave to the Messiah, Isa 42:5-7, which are an exposition of…
my glory … another (Cf. ch. Isa 48:11) the glory of true deity, which would be forfeited if Jehovah were unable to…
Cross References
Related passages throughout Scripture