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Isaiah 50:1

Isaiah 50:1
Thus saith the LORD, Where is the bill of your mother's divorcement, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away.

My Notes

What Does Isaiah 50:1 Mean?

God challenges Israel through Isaiah with a legal metaphor: where is the bill of your mother's divorcement, whom I have put away? or which of my creditors is it to whom I have sold you? The questions are rhetorical — the expected answer is: there is no such document. There is no such creditor.

Where is the bill of divorcement? — Under Mosaic law (Deuteronomy 24:1), a husband could divorce his wife by giving her a written certificate. God asks: where is this document? He has not issued one. Israel may feel divorced — abandoned, rejected, separated from God. But God has not formally terminated the relationship. The divorce they assume has no legal basis.

Which of my creditors is it to whom I have sold you? — A father in debt could sell children into servitude (2 Kings 4:1). God asks: which creditor did I sell you to? The answer is: no one. God has no creditors. He owes no one. Israel was not sold by God to anyone.

Behold, for your iniquities have ye sold yourselves — the shift is devastating. Israel was not divorced by God or sold by God. They sold themselves. Their own iniquities — not God's rejection — caused the separation. The exile, the distance, the feeling of abandonment — it was self-inflicted through sin, not God-initiated through rejection.

The verse simultaneously affirms God's faithfulness (he did not divorce or sell them) and Israel's responsibility (they sold themselves through sin). The separation is real but its cause is human, not divine.

Reflection Questions

  • 1.What does God's question 'where is the bill of divorcement?' reveal about his faithfulness despite Israel's feelings of abandonment?
  • 2.How is it both harder and more hopeful to hear 'you sold yourselves' rather than 'God rejected you'?
  • 3.Where in your life have you attributed distance from God to his rejection when it was actually caused by your own choices?
  • 4.How does knowing God never issued the divorce change the way you approach him after sin?

Devotional

Where is the bill of your mother's divorcement, whom I have put away? God is asking: when did I leave you? Show me the paperwork. Show me the divorce decree. Show me the document that proves I ended this relationship. You feel abandoned — but where is the evidence that I walked away?

Or which of my creditors is it to whom I have sold you? Who did I sell you to? Name the buyer. Identify the creditor. You feel sold into bondage — but I owe no one. I did not sell you. There is no bill of sale.

Behold, for your iniquities have ye sold yourselves. Here is the truth that is harder to hear than rejection: God did not leave you. You left yourself. Your own sin created the distance. Your own choices produced the exile. The separation you feel is not because God filed for divorce — it is because you sold yourself through your own iniquities.

This is uncomfortable because it is easier to be a victim of God's rejection than the author of your own separation. But God is not letting Israel play victim. And he is not letting you play victim either. The distance you feel from God — is it because he walked away? Or because your own choices created a gap that feels like abandonment?

The good news embedded in the accusation: if God did not divorce you, the relationship is still intact. If God did not sell you, you are still his. The separation is real, but it is not permanent — because the one who could have ended it chose not to. He is still there. The door he never closed is still open.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

Thus saith the Lord,.... Here begins a new discourse or prophecy, and therefore thus prefaced, and is continued in the…

Barnes' NotesPresbyterian pastor, 1798–1870

Thus saith the Lord - To the Jews in Babylon, who were suffering under his hand, and who might be disposed to complain…

Matthew HenryNonconformist minister, 1662–1714Isaiah 50:1-3

Those who have professed to be the people of God, and yet seem to be dealt severely with, are apt to complain of God,…

Cambridge BibleAcademic commentary, 1882–1921Isaiah 50:1-4

Isa 49:14 to Isa 50:3. The Consolation of Zion

(i) Isa 49:14-21. In an apostrophe to Jerusalem the prophet announces…