“But the rich, in that he is made low: because as the flower of the grass he shall pass away.”
My Notes
What Does James 1:10 Mean?
James has just told the poor believer to rejoice in being exalted — lifted up by God regardless of their social position. Now he turns to the rich believer and says the opposite: rejoice in being made low. The symmetry is intentional and subversive. The poor go up. The rich come down. The kingdom inverts everything.
"In that he is made low" — the rich person's cause for rejoicing isn't their wealth. It's their humbling. The gospel has leveled them. It has stripped the illusion that money makes you more valuable, more secure, more important. The rich person who truly encounters Christ discovers that the thing they built their identity on — their wealth — is not the thing that matters. That discovery is humiliating. And James says: rejoice in it.
"Because as the flower of the grass he shall pass away" — James reaches for one of the most ancient images in Scripture. Isaiah used it. The Psalms use it. Grass flowers are beautiful and brief. They bloom in the morning sun and wither by afternoon. That's the rich person's wealth. That's the rich person's life. Beautiful, brief, and bound to vanish.
The comparison isn't cruel. It's clarifying. James isn't mocking the wealthy. He's freeing them. If your wealth is grass, then building your identity on it is building on something that's already wilting. The humbling that strips the illusion is a gift — it forces you to find something that lasts. The rich person who can rejoice in being made low has found something the money couldn't buy: a foundation that doesn't wither.
Reflection Questions
- 1.What would it look like for you to 'rejoice in being made low' — to find genuine joy in the humbling of your self-sufficiency?
- 2.Where is your identity most tied to something that could wither — wealth, success, appearance, reputation?
- 3.How does the image of the grass flower — beautiful and brief — change the way you think about what you're building your security on?
- 4.What would it mean to hold your resources with open hands? What makes that difficult?
Devotional
Nobody wants to be made low. Especially not someone who has spent their life building upward — accumulating resources, influence, security. The entire project of wealth is the project of rising. And James says: the gospel's gift to you is that you get to come down.
That sounds like punishment. It's actually liberation. Because as long as your identity is tied to your wealth, you're tied to something that's dying. The flower of the grass doesn't know it's wilting. It looks vibrant right up until it doesn't. That's the danger of wealth — it looks so permanent, so solid, so reliable. And it can vanish overnight. A market crash. A health crisis. A lawsuit. The flower of the grass doesn't send a warning before it passes away.
The humbling James describes isn't God taking your money. It's God changing what your money means to you. It's the moment you realize your net worth isn't your actual worth. The moment your security shifts from your bank account to your God. The moment you hold your wealth with open hands instead of clenched fists.
If you have resources — even modest ones — this verse is talking to you. Not to condemn you for having them, but to ask: are you building on the flower or on the root? Is your identity resting on something that withers or something that endures? The rich person who rejoices in being made low has discovered the only thing money can't buy and poverty can't take away: their standing before God.
Commentary
Trusted original commentary from respected historical Bible scholars and theologians.
But the rich, in that he is made low,.... That is, the rich brother; for there were rich men in the churches in those…
But the rich, in that he is made low - That is, because his property is taken away, and he is made poor. Such a…
But the rich, in that he is made low - Εν τῃ ταπεινωσει· In his humiliation - in his being brought to the foot of the…
We now come to consider the matter of this epistle. In this paragraph we have the following things to be observed: -
I.…
But the rich, in that he is made low Better, in his humiliation or lowliness. The context implies that the rich man also…
Cross References
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