- Bible
- Jeremiah
- Chapter 15
- Verse 2
“And it shall come to pass, if they say unto thee, Whither shall we go forth? then thou shalt tell them, Thus saith the LORD; Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for the captivity, to the captivity.”
My Notes
What Does Jeremiah 15:2 Mean?
God delivers a terrifying divine sorting: and it shall come to pass, if they say unto thee, Whither shall we go forth? then thou shalt tell them, Thus saith the LORD; Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for the captivity, to the captivity.
If they say unto thee, Whither shall we go forth? — the people ask Jeremiah: where should we go? The question assumes there is somewhere safe. Some destination where the judgment can be avoided. Some direction that leads away from the consequences. Jeremiah's answer eliminates every escape route.
Such as are for death, to death — those appointed (la — to, designated for) death will go to death. The appointment is predetermined. The destination is fixed. The word for indicates assignment: you have been assigned to death, and death is where you will go.
Such as are for the sword, to the sword — those assigned to military violence will meet the sword. The sword represents the Babylonian army — the instrument of conquest that will cut through Jerusalem.
Such as are for the famine, to the famine — those assigned to starvation will starve. The famine during Babylon's siege of Jerusalem was devastating (Lamentations 4:9-10). The assignment is to the specific form of suffering the siege produces.
Such as are for the captivity, to the captivity — those assigned to exile will be deported. The captivity is Babylon — the seventy years of exile that would define a generation.
Four destinations. Four assignments. No fifth option. The sorting is divine — God determines who goes where. The four categories are not chosen by the victims. They are assigned by God. The question 'where shall we go?' has no good answer because every direction leads to judgment. The only variable is the form: death, sword, famine, or captivity.
The verse is one of the harshest in Jeremiah — the moment when God closes every exit and the people discover that the judgment they were warned about for decades has finally become inescapable. The prophetic warnings that were ignored have now hardened into prophetic assignments. The pleading that was rejected has been replaced by sorting that cannot be appealed.
Reflection Questions
- 1.What does the fourfold sorting (death, sword, famine, captivity) communicate about the comprehensiveness of inescapable judgment?
- 2.Why does the people's question 'where shall we go?' reveal a misunderstanding about the nature of the judgment?
- 3.How does the hardening of prophetic warnings into prophetic assignments describe the end of divine patience?
- 4.What warnings in your life might be approaching the point where they harden into assignments — and what does listening now prevent?
Devotional
Whither shall we go forth? Where should we run? The people ask Jeremiah for an escape route — a direction, a destination, a place where the judgment will not reach. And the answer is the most terrifying thing God ever said through a prophet: there is no escape route. There are only assignments.
Such as are for death, to death. You have been assigned. The assignment is death — by disease, by plague, by the slow dying that comes during a siege. The destination is fixed. The appointment is kept. There is no petition. There is no appeal.
Such as are for the sword, to the sword. The Babylonian army is coming. The sword will find those assigned to it. The military violence that Israel thought they could avoid through political maneuvering is now the destination for a third of the population.
Such as are for the famine, to the famine. Starvation. The siege that cuts off the food supply until parents eat their children (Lamentations 4:10). The famine is not a natural disaster. It is an assignment — the consequence of decades of ignored warnings.
Such as are for the captivity, to the captivity. Exile. Deportation. Seventy years in Babylon. The captivity that seemed unthinkable — it cannot happen to us, we are God's people, we have the temple — has become the assignment for the survivors.
Four destinations. No fifth option. The question 'where shall we go?' assumes there is somewhere safe. There is not. Every direction leads to judgment. The form varies — death, sword, famine, captivity — but the judgment is universal. The warnings were spoken for decades. They were ignored for decades. And now the warnings have hardened into assignments.
This is what happens at the end of patience. The prophets warned. The people did not listen. The warnings became predictions. The predictions became reality. And the reality has no exit. The time for repentance was before the assignments were given. Once the sorting begins, the destinations are fixed.
Is there still time for you? The sorting that came to Jerusalem came because the warnings were ignored until there was no remedy (2 Chronicles 36:16). The question is not 'whither shall we go?' The question is: will you listen before the assignments are given?
Commentary
Trusted original commentary from respected historical Bible scholars and theologians.
And it shall come to pass, if they say unto thee,.... As doubtless they will, when this message is brought to them:…
We scarcely find any where more pathetic expressions of divine wrath against a provoking people than we have here in…
Cross References
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