- Bible
- Jeremiah
- Chapter 20
- Verse 7
“O LORD, thou hast deceived me, and I was deceived: thou art stronger than I, and hast prevailed: I am in derision daily, every one mocketh me.”
My Notes
What Does Jeremiah 20:7 Mean?
This is the most raw, most furious, most theologically dangerous prayer in the Bible. Jeremiah accuses God of deceiving him. And the Hebrew is even stronger than the English.
"O LORD, thou hast deceived me" — the word "deceived" (pāṯâ) means to entice, to seduce, to persuade against someone's better judgment. The marginal note says "enticed." Jeremiah is saying: You seduced me into this calling. You talked me into it. You promised things that made it sound manageable, and then reality turned out to be unbearable. The accusation is that God misrepresented what the prophetic life would cost.
"And I was deceived" — or: I was enticed. I fell for it. I believed You. The verb in the passive acknowledges that Jeremiah consented — he was persuadable. But the persuasion, he now feels, was misleading. The calling that seemed like an honor has become a humiliation.
"Thou art stronger than I, and hast prevailed" — this shifts from deception to overpowering. God didn't just persuade. He overpowered. Jeremiah tried to stop prophesying (verse 9: "I will not make mention of him, nor speak any more in his name") and couldn't. The word burned in his bones like fire. He couldn't contain it. God's strength won. Jeremiah's resistance lost. The prophet feels conscripted, not called.
"I am in derision daily, every one mocketh me" — the result of faithful obedience is public humiliation. Every day. From everyone. The man who speaks God's words is the man the whole city laughs at. The obedience that God's strength compelled has produced nothing but mockery.
This prayer is in the Bible. God preserved it. The accusation of divine deception, the complaint about being overpowered, the grief of daily mockery — all of it is canonical. God isn't afraid of this prayer. He's not offended by it. He kept it.
Reflection Questions
- 1.Have you ever felt like God 'deceived' you — like the calling or commitment was harder than you were led to believe?
- 2.How does knowing this prayer is canonical — preserved without condemnation — give you permission to be honest with God?
- 3.Have you tried to quit something God called you to and found you couldn't? What does the 'fire in the bones' feel like for you?
- 4.How do you sustain a calling that produces mockery instead of applause? What keeps you going when obedience is humiliating?
Devotional
Jeremiah says to God: You tricked me. You made this sound better than it is. You're stronger than me and You got Your way. And now I'm a joke. That prayer is in your Bible. Not edited. Not softened. Not followed by an immediate retraction. It's there, raw and bleeding, because God isn't intimidated by your honesty.
If you've ever felt like God talked you into something that turned out to be much harder than the brochure suggested — a calling, a commitment, a relationship, a path of obedience that cost far more than you anticipated — Jeremiah's prayer is yours. You're not the first person to feel set up by God. You're not the first person to obey and discover that obedience produces mockery instead of applause.
The overpowering is the detail that separates Jeremiah from a quitter. He tried to stop. He decided to quit. He resolved to never mention God's name again. And he couldn't. The word was fire in his bones. He was weary of holding it in and he couldn't contain it. God's strength prevailed over his exhaustion. The prophet who wanted to walk away was held in place by a calling stronger than his desire to escape.
You might be in that place — wanting to quit but unable to. Exhausted by the cost of obedience but incapable of abandoning it. That's not weakness. That's the fire in your bones. That's God's strength prevailing over your resistance. The calling hurts. The mockery is real. And you can't stop. Because the God who enticed you into this is the God who won't let you go.
Commentary
Trusted original commentary from respected historical Bible scholars and theologians.
O Lord, thou hast deceived me, and I was deceived,.... What follows from hence to the end of the chapter is thought to…
In the rest of the chapter we have an outbreak of deep emotion, of which the first part ends in a cry of hope Jer 20:13,…
Pashur's doom was to be a terror to himself; Jeremiah, even now, in this hour of temptation, is far from being so; and…
Jer 20:7-18. The prophet bitterly complains to God of his lot
The passage opens to us the depths of the prophet's soul,…
Cross References
Related passages throughout Scripture