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Jeremiah 31:12

Jeremiah 31:12
Therefore they shall come and sing in the height of Zion, and shall flow together to the goodness of the LORD, for wheat, and for wine, and for oil, and for the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all.

My Notes

What Does Jeremiah 31:12 Mean?

Jeremiah paints the restored life in terms of overflowing abundance: therefore they shall come and sing in the height of Zion, and shall flow together to the goodness of the LORD, for wheat, and for wine, and for oil, and for the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all.

They shall come and sing in the height of Zion — the return is musical. The exiles come back not in silence but in song. The height (marom — the elevated place, the summit) of Zion is the destination — the highest point of the holy city, where the temple stands. The singing and the height together describe a joy that ascends.

Shall flow together (nahar — to stream, to flow like a river) to the goodness of the LORD — the people stream toward God's goodness like rivers flowing toward the sea. The movement is natural, gravitational — drawn by the goodness rather than driven by obligation. The goodness (tuv) of the LORD is the attraction. They flow to it because it pulls them.

For wheat, and for wine, and for oil, and for the young of the flock and of the herd — the goodness is specific and material: grain, wine, olive oil, lambs, calves. The restoration is not abstractly spiritual. It is concretely agricultural — the basic provisions of a flourishing life. The abundance is tangible, visible, edible. God's goodness takes the form of full pantries and thriving herds.

Their soul shall be as a watered garden — the most intimate image. The soul (nephesh — the inner self, the whole person) becomes a garden with irrigation — lush, green, constantly supplied, never dry. The watered garden is the opposite of the desert the exile produced. The soul that was parched is now overflowing. The interior life matches the exterior abundance.

They shall not sorrow any more at all — the sorrow (daab — to pine, to languish, to grieve) ends. Not diminishes. Ends. Not any more at all — the absolute elimination of grief. The language anticipates Revelation 21:4: God shall wipe away all tears. The sorrow that defined the exile is replaced by a joy that has no sorrow mixed in. The restoration is complete: singing, flowing, abundance, a watered soul, and sorrow permanently gone.

Reflection Questions

  • 1.What does 'flow together to the goodness of the LORD' describe about the natural, gravitational pull of God's provision?
  • 2.How does the specific list (wheat, wine, oil, flocks, herds) make God's goodness tangible rather than abstract?
  • 3.What does the soul being 'as a watered garden' promise about the restoration of your interior life?
  • 4.What sorrow are you carrying that this verse promises will one day end — 'not any more at all'?

Devotional

They shall come and sing in the height of Zion. Coming home. Singing. The exiles who left in tears return in song. The height of Zion — the highest point of the holy city — receives them with the joy that only homecoming after long absence produces. The singing is not quiet. It is in the height — elevated, exultant, visible to everyone.

Shall flow together to the goodness of the LORD. Flow — like rivers drawn to the sea. The movement toward God's goodness is not forced. It is natural — gravitational, irresistible. The people stream toward what God provides because the provision is so good that it draws them. You do not have to be driven toward goodness this abundant. You flow.

For wheat, and for wine, and for oil. God's goodness is not abstract. It is grain in the storehouse. Wine in the cellar. Oil in the press. Lambs in the field. Calves in the stall. The restoration is tangible — you can taste it, touch it, eat it. The God who restores does not give you spiritual concepts. He gives you bread.

Their soul shall be as a watered garden. The soul — your inner self, the part that was dried out by exile and suffering — becomes a garden. Not a desert garden surviving on minimal rain. A watered garden — irrigated, constantly supplied, lush and green. The interior life overflows because the supply never stops.

They shall not sorrow any more at all. No more. Not some reduction in grief. The complete, permanent, total elimination of sorrow. The languishing ends. The pining stops. The grief that was the constant companion of the exile is evicted — permanently. The joy that replaces it has no sorrow mixed in.

This is where restoration leads: singing, flowing, abundance, a watered soul, and sorrow gone forever. Whatever exile you are returning from — whatever dryness, whatever grief, whatever loss — this is what God is bringing you toward. Not just survival. Overflow.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

Therefore they shall come and sing in the height of Zion,.... The Targum is,

"in the mountain of the house of the…

Barnes' NotesPresbyterian pastor, 1798–1870

Omit together. The ten tribes are to flow like a river down from Zion’s height to their own land, there to reap the rich…

Matthew HenryNonconformist minister, 1662–1714Jeremiah 31:10-17

This paragraph is much to the same purport with the last, publishing to the world, as well as to the church, the…

Cambridge BibleAcademic commentary, 1882–1921

shall flow together The exact sense is not quite plain. Does it continue the picture which the first clause gives us of…