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Jeremiah 6:10

Jeremiah 6:10
To whom shall I speak, and give warning, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the LORD is unto them a reproach; they have no delight in it.

My Notes

What Does Jeremiah 6:10 Mean?

"To whom shall I speak, and give warning, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the LORD is unto them a reproach; they have no delight in it." Jeremiah voices a prophet's exhaustion — he has a message from God and no one who can receive it.

"To whom shall I speak" — this isn't a rhetorical question. It's genuine anguish. Jeremiah looks at the audience available to him and can't find a single receptive listener. The warning is ready. The message is urgent. But there's no ear to receive it.

"Their ear is uncircumcised" — a stunning metaphor. Circumcision was the sign of covenant belonging — the mark that said you're in relationship with God, you're open to Him. An uncircumcised ear is an ear that has no covenant relationship with truth. It's sealed, closed, covered over with a layer that blocks God's word from entering. They literally cannot hearken — the blockage isn't willful stubbornness in this image but organic inability. The ear has grown shut.

"The word of the LORD is unto them a reproach" — God's word doesn't just bounce off them. It offends them. They hear it as criticism, as insult, as something to be resented. "They have no delight in it" — the final diagnosis. The word of God produces no pleasure, no attraction, no desire in them. It's not that they disagree with it intellectually. They find it repulsive.

Reflection Questions

  • 1.Has God's word ever felt like a reproach to you — offensive, irritating, unwelcome? What was happening in your life during that season?
  • 2.The 'uncircumcised ear' develops gradually. Can you identify specific moments when you chose to ignore truth and your capacity to hear diminished?
  • 3.Do you have delight in God's word right now — genuine pleasure — or has it become neutral or even unwelcome? What does your honest answer reveal?
  • 4.Jeremiah couldn't find a single receptive listener. Are you that listener for someone trying to speak truth to you? Or have you made their job impossible?

Devotional

Jeremiah's loneliness here is specific to anyone who has tried to speak truth to people who can't hear it. Not won't hear it — can't. The ear has closed. The capacity for reception has atrophied. And the word that should be life-giving has become offensive.

This happens gradually. No one wakes up one morning with uncircumcised ears. It happens through years of ignoring, deflecting, rationalizing. Every time you hear truth and brush it off, the ear thickens slightly. Every time God's word feels like reproach instead of rescue, the layer grows. Until one day, you genuinely cannot hear what God is saying — not because He stopped speaking, but because your ear sealed itself against His voice.

The warning sign is in the last phrase: "they have no delight in it." When God's word stops delighting you — when Scripture feels like obligation instead of invitation, when a sermon feels like an attack instead of a gift, when a friend's honest word feels like a reproach instead of love — your ear is closing. Not closed yet, maybe. But closing.

If you recognize that shift — if you've noticed that God's word has moved from sweet to irritating in your experience — the time to act is now. Before the ear seals. Before the capacity to hear is lost. Ask God to circumcise your ear again. To cut away whatever has grown over it. The prophet is still speaking. The question is whether you still have ears to hear.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

To whom shall I speak, and give warning, that they may hear?.... These are the words of the prophet, despairing of any…

Barnes' NotesPresbyterian pastor, 1798–1870

Give warning - Rather testify. Reproach - They make the Word of God the object of their ridicule.

Matthew HenryNonconformist minister, 1662–1714Jeremiah 6:9-17

The heads of this paragraph are the very same with those of the last; for precept must be upon precept and line upon…

Cambridge BibleAcademic commentary, 1882–1921

their ear is uncircumcised dedicated not to God's service, but to profane uses only. Cp. Act 7:51; so of the lips, Exo…