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Jeremiah 8:4

Jeremiah 8:4
Moreover thou shalt say unto them, Thus saith the LORD; Shall they fall, and not arise? shall he turn away, and not return?

My Notes

What Does Jeremiah 8:4 Mean?

"Moreover thou shalt say unto them, Thus saith the LORD; Shall they fall, and not arise? shall he turn away, and not return?" God asks two questions that expose Judah's irrationality: when someone falls, don't they get up? When someone wanders off, don't they come back? The answer is obviously yes — falling and rising, wandering and returning are the natural human pattern. But Judah has broken the pattern: they fell and stayed down. They turned away and never came back.

The phrase "shall they fall, and not arise?" (hayippelu velo yaqumu — will they fall and not stand up?) appeals to common sense: falling is universal. Rising after falling is equally universal. Nobody falls and CHOOSES to stay on the ground. The getting-up is instinctive, automatic, assumed. Judah's refusal to rise is therefore unnatural — a violation of what every human being does after falling.

The "shall he turn away, and not return?" (im yashuv velo yashuv — if he turns, does he not turn back?) uses the same logic: turning away implies eventual turning back. The wanderer returns. The lost person retraces steps. The natural trajectory of departure is return. Judah has violated this trajectory — they turned away and kept going. The return that should follow the departure never happened.

Reflection Questions

  • 1.Have you fallen and stayed down — when every instinct says to rise?
  • 2.What makes spiritual falling different from physical falling — why don't people 'naturally' get back up?
  • 3.What does the wanderer who never returns reveal about the nature of prolonged rebellion?
  • 4.What would rising and returning look like for you right now — and what's preventing it?

Devotional

If you fall, don't you get up? If you wander off, don't you come back? The questions are rhetorical — the answers are so obvious they shouldn't need asking. Of COURSE you get up after falling. Of COURSE you come back after wandering. Every human being does this instinctively. Except Judah. Judah fell and stayed down. Judah wandered and kept going.

The 'shall they fall and not arise' exposes the absurdity: nobody falls and DECIDES to stay on the ground. The getting-up is automatic. The rising is instinctive. But Judah's spiritual fall didn't produce the spiritual getting-up. The instinct that should have triggered recovery was broken. The people who fell stayed fallen — not because they couldn't rise but because they wouldn't.

The 'shall he turn away and not return' exposes the second absurdity: even people who wander off eventually come back. The lost person retraces their steps. The wanderer remembers home and returns. But Judah turned from God and never turned back. The return that every wanderer eventually makes — Judah hasn't made it. The departure became permanent.

God's questions are the frustrated observations of a parent watching a child refuse to do what comes naturally: get up. Come back. The falling isn't the problem — everyone falls. The turning away isn't the crisis — everyone wanders. The problem is the REFUSAL to do what naturally follows: rise and return. The unnatural behavior is the staying-down and the staying-away.

Have you fallen and stayed down — when every instinct should tell you to rise? Have you wandered and not returned — when every memory should call you home?

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

Moreover, thou shalt say unto them,.... The Jews, in Jeremiah's time, in order to leave them inexcusable, though the…

Barnes' NotesPresbyterian pastor, 1798–1870

The prophet here resumes from Jer 7:28 the main subject of his prophecy. He again invites the Jews to repentance. Shall…

Matthew HenryNonconformist minister, 1662–1714Jeremiah 8:4-12

The prophet here is instructed to set before this people the folly of their impenitence, which was it that brought this…

Cambridge BibleAcademic commentary, 1882–1921Jeremiah 8:4-22

Jer 8:4 to Jer 9:1. Forecast of punishment as the result of sin

The section may be thus summarized.

(i) Jer 8:4-9.…