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Job 32:21

Job 32:21
Let me not, I pray you, accept any man's person, neither let me give flattering titles unto man.

My Notes

What Does Job 32:21 Mean?

"Let me not, I pray you, accept any man's person, neither let me give flattering titles unto man." Elihu's COMMITMENT to impartiality: he will not respect persons or flatter anyone. The declaration is directed at both Job AND the friends — Elihu will not defer to Job's greatness or the friends' seniority. The impartiality is the young man's ADVANTAGE: he has no relational investment that biases his judgment. He's not Job's friend. He's not the friends' colleague. He's free to speak plainly.

The phrase "accept any man's person" (essa na penei ish — lift the face of a man) uses the idiom for FAVORITISM: 'lifting the face' means showing partiality, giving preferential treatment, accepting someone based on STATUS rather than truth. Elihu commits to NOT lifting anyone's face — to judging the argument on its MERITS, not the person's POSITION.

The phrase "give flattering titles unto man" (le'enosh lo akhaneh — I will not give an honorary title to a human) refuses SYCOPHANCY: Elihu won't use honorific language to butter up either side. No 'great Job' or 'wise Eliphaz.' No diplomatic cushioning. The refusal of flattery is the commitment to directness. The absence of titles is the presence of honesty.

The reason (verse 22) is revealing: 'For I know not to give flattering titles; in so doing my maker would soon take me away.' Elihu believes that FLATTERY would provoke God's judgment. The honesty isn't just principled. It's SURVIVAL — Elihu fears God's punishment for sycophancy. The directness is driven by fear of God, not just love of truth.

Reflection Questions

  • 1.What flattering titles or diplomatic cushioning keeps you from speaking the direct truth?
  • 2.What does refusing to 'lift the face' of anyone teach about judging arguments on merits, not status?
  • 3.How does fearing GOD'S judgment (for flattery) producing freedom from MAN'S judgment describe the source of honest speech?
  • 4.What advantage does NOT owing anyone deference give you in speaking truth?

Devotional

Elihu commits: NO favoritism. NO flattery. NO honorary titles. He will speak without lifting anyone's face or cushioning anyone's ego. The young man's FREEDOM is his advantage — he doesn't owe anyone deference. He's not bound by relational debt. He can say what he sees without diplomatic wrapping.

The 'ACCEPT any man's person' is the refusal of STATUS-BASED judgment: Elihu won't evaluate Job's argument differently because Job is great. He won't evaluate the friends' arguments differently because they're senior. The truth stands independent of WHO speaks it. The merits matter. The titles don't.

The 'FLATTERING TITLES' refusal is the commitment to DIRECTNESS: no honorary language, no diplomatic cushioning, no softening the truth with polite titles. Elihu will call things what they ARE, not what politeness demands. The absence of flattery is the presence of honesty. The refusal to butter up is the commitment to speak plainly.

The MOTIVATION — 'my maker would soon take me away' — makes the honesty FEAR-DRIVEN: Elihu fears God more than he fears the powerful men in front of him. The directness comes from the conviction that flattery provokes divine judgment. Better to offend Job than to offend GOD. Better to displease the great man than to displease the Creator. The fear of God produces the freedom from the fear of man.

What flattering titles are you giving — what diplomatic cushioning are you using — that keeps you from speaking the direct truth?

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

Let me not, I pray you, accept any man's person,.... Neither the person of Job, because of his poverty and affliction,…

Barnes' NotesPresbyterian pastor, 1798–1870

Let me not, I pray you - This is not to be regarded as an address to them, or a prayer to God, but as an expression of…

Adam ClarkeMethodist theologian, 1762–1832

Let me not - accept any man's person - I will speak the truth without fear or favor.

Neither let me give flattering…

Matthew HenryNonconformist minister, 1662–1714Job 32:15-22

Three things here apologize for Elihu's interposing as he does in this controversy which had already been canvassed by…

Cambridge BibleAcademic commentary, 1882–1921

neither let me give Rather, neither will I give flattery. The words express the speaker's resolution to be sincere and…