“Is there not an appointed time to man upon earth? are not his days also like the days of an hireling?”
My Notes
What Does Job 7:1 Mean?
"Is there not an appointed time to man upon earth? are not his days also like the days of an hireling?" Job's meditation on the BREVITY and SERVITUDE of human life: life is an 'appointed time' (tzava — military service, hard service, warfare) and a 'hireling's days' (yemei sakhir — the days of a hired worker). Both metaphors define life as TEMPORARY and LABORIOUS — a fixed-term assignment of hard work. The time is appointed. The labor is required. The end is determined.
The phrase "is there not an appointed time to man upon earth?" (halo tzava le'enosh alei aretz — is there not warfare/hard service for a human on earth?) uses TZAVA — the word for MILITARY SERVICE or forced labor. Human life isn't described as a vacation or a gift. It's described as a TOUR OF DUTY — conscripted service with a definite end-date. The time is LIMITED. The service is HARD. The warfare metaphor makes life a CAMPAIGN, not a holiday.
The phrase "like the days of an hireling" (kimei sakhir — like the days of a hired worker) adds the LABORER image: a hireling works for WAGES and counts the DAYS until payday. The hireling doesn't love the work. He endures it because the payment is coming. The comparison makes human life a job you endure — not for the joy of the work but for the relief of its ending.
Reflection Questions
- 1.What season has felt like a tour of duty — and what end-date are you watching for?
- 2.What does life as TZAVA (military service) teach about endurance being the appropriate posture?
- 3.How does the hireling watching for shadows (longing for the end of the workday) describe your relationship to rest?
- 4.What permission does Job's honesty give you to name seasons that feel like hard service rather than gift?
Devotional
Is life not MILITARY SERVICE? Are our days not like a HIRED WORKER'S? Job reimagines human existence as a tour of duty — conscripted, difficult, and TEMPORARY. The metaphors are deliberately unglamorous: not life as a gift or a garden. Life as hard service. Life as day-labor. Life as something you ENDURE toward an end-date.
The TZAVA (warfare/hard service) makes life a CAMPAIGN: you're drafted. The service is required. The battles are assigned. And the tour has a LIMIT — an appointed time after which you're released. The comfort isn't that the service is pleasant. The comfort is that it ENDS. The appointed time means the hard service doesn't go on forever.
The HIRELING counts the days until PAYDAY: the hired worker doesn't work for love. He works for WAGES. He endures the labor because the evening is coming, the payment is coming, the rest is coming. Job compares himself to a day-laborer watching the SHADOWS lengthen (verse 2 — 'as a servant earnestly desireth the shadow') — waiting for the workday to end. The longing isn't for more work. It's for REST.
These metaphors are PERMISSION to feel what you feel: sometimes life doesn't feel like a gift. Sometimes it feels like hard service. Sometimes it feels like hired labor you're enduring, not enjoying. Job's honesty gives you permission to name that experience without guilt. The Bible doesn't require you to pretend life always feels beautiful. It lets you say: this feels like warfare, and I'm counting the days.
What season of your life has felt less like a garden and more like a tour of duty — and what 'appointed time' (end-date) are you watching for?
Commentary
Trusted original commentary from respected historical Bible scholars and theologians.
Is there not an appointed time to man upon earth?.... There is a set time for his coming into the world, for his…
Is there not an appointed time to man upon earth? - Margin, or, warfare. The word used here צבא tsâbâ' means properly…
Job is here excusing what he could not justify, even his inordinate desire of death. Why should he not wish for the…
The connexion is with the preceding verses ch. Job 6:28-30, which express the thought of Job's innocence, and the…
Cross References
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