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John 1:38

John 1:38
Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?

My Notes

What Does John 1:38 Mean?

"Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, where dwellest thou?" Jesus' FIRST words in the Gospel of John are a QUESTION: what are you looking for? The first dialogue between Jesus and His future disciples begins with an inquiry about DESIRE. Not 'who are you?' Not 'what do you want from me?' But 'what SEEK ye?' — what are you looking for in life, in the cosmos, in this moment? The question addresses the deepest level of human motivation.

The phrase "what seek ye?" (ti zēteite — what are you seeking/looking for?) is the MOST FUNDAMENTAL question Jesus asks: before He teaches, before He heals, before He calls — He asks about SEEKING. The question assumes they're LOOKING for something. The question invites them to NAME it. The answer will reveal whether they're seeking the right thing from the right person.

The disciples' response — "Rabbi, where dwellest thou?" (rhabbi, pou meneis — Teacher, where are You staying/abiding?) — is a question about LOCATION, but really about ACCESS: they don't want an ADDRESS. They want to go WHERE JESUS IS. The 'where do you dwell?' is 'where can we find you?' The question asks for sustained access, not a single encounter. They want to know where He STAYS — so they can stay there too.

Reflection Questions

  • 1.If Jesus asked you 'what seek ye?' right now — what would your honest answer be?
  • 2.What does Jesus' first words being a QUESTION (not a statement) teach about how He engages people?
  • 3.How does 'where dwellest thou?' — seeking access, not information — describe what you actually want from Jesus?
  • 4.What would 'come and see' — personal experience replacing verbal explanation — look like for your seeking?

Devotional

What seek ye? Jesus' first words in John's Gospel are a QUESTION about DESIRE. What are you looking for? What are you seeking? What drove you to follow me? The first exchange isn't doctrine. It's inquiry. The first word isn't a command. It's a question about the deepest level of human motivation.

The 'what seek ye' addresses the FOUNDATION of everything: before any teaching, before any miracle, before any theology — WHAT ARE YOU LOOKING FOR? The question assumes you're seeking SOMETHING. Everyone is. The question invites you to NAME it. The naming is the beginning of the finding. The question doesn't judge the seeking. It asks the seeker to IDENTIFY what they're after.

The 'where dwellest thou' is the response that reveals WHAT they're actually seeking: they don't ask for a MIRACLE. They don't ask for TEACHING. They ask: where do You LIVE? The question is about ACCESS — sustained, ongoing, residential proximity. They want to go where Jesus IS and STAY there. The question isn't 'what can You do for us?' It's 'where can we be WITH You?' The seeking is relational, not transactional.

Jesus' answer (verse 39 — 'come and see') invites them to EXPERIENCE what words can't describe: not 'here's my address.' COME AND SEE. The invitation is to PERSONAL EXPERIENCE. The answer to 'where do you dwell?' is 'come find out.' The dwelling must be VISITED, not described. The staying must be EXPERIENCED, not explained. The come-and-see replaces the verbal answer with the experiential one.

What are YOU seeking — and if Jesus asked you 'what seek ye?' what would you say?

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

Then Jesus turned, and saw them following,.... That is, "him", as the Vulgate Latin, and all the Oriental versions add:…

Barnes' NotesPresbyterian pastor, 1798–1870

What seek ye? - This was not asked to obtain “information.” Compare Joh 1:48. It was not a harsh reproof, forbidding…

Adam ClarkeMethodist theologian, 1762–1832

What seek ye? - These disciples might have felt some embarrassment in addressing our blessed Lord, after hearing the…

Matthew HenryNonconformist minister, 1662–1714John 1:37-42

We have here the turning over of two disciples from John to Jesus, and one of them fetching in a third, and these are…

Cambridge BibleAcademic commentary, 1882–1921

The Testimony of Disciples

38. saw them Same verb as in Joh 1:1; Joh 1:1. The context shews that He saw into their…