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John 19:38

John 19:38
And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.

My Notes

What Does John 19:38 Mean?

After the crucifixion, Joseph of Arimathea — a secret disciple, hidden for fear of the Jews — asks Pilate for Jesus' body. The courage that was absent during Jesus' life appears at His death. The man who followed secretly now acts publicly. The fear that silenced him during the ministry is overcome by the love that won't leave the body on the cross.

The phrase "secretly for fear of the Jews" identifies Joseph's previous condition: a disciple, but hidden. He believed in Jesus. He didn't say so publicly. The fear of the Jewish authorities kept his faith underground. The same fear that silenced Nicodemus (3:1-2, 19:39 — Nicodemus also comes at this moment) kept Joseph in the shadows.

The turning point is the cross: the death that should have confirmed everyone's fear (see what happens to people associated with Jesus?) instead produces the courage the life couldn't. Joseph and Nicodemus — the two secret disciples — emerge from hiding at the exact moment everyone else is fleeing. The worst moment for Jesus' public followers is the best moment for His private ones.

Reflection Questions

  • 1.Are you a 'secret disciple' — believing but hidden, following but afraid to be visible?
  • 2.Does the cross (the most dangerous moment) producing the courage the ministry (the safer moments) couldn't describe any pattern you've experienced?
  • 3.What would it take for your hidden faith to become visible — and does it require a 'cross moment'?
  • 4.Does Joseph's story (couldn't speak during the life, could act at the death) encourage you about the timing of your own courage?

Devotional

A secret disciple. Hidden. Afraid. And after the crucifixion — the moment when following Jesus is most dangerous — he steps into the open and asks for the body.

Joseph of Arimathea has been hiding his faith. Secretly. For fear. The same fear that kept Nicodemus coming at night (3:2) kept Joseph in the shadows during the day. Both were believers. Both were silent. Both were afraid of what the Jewish authorities would do if they knew.

And then Jesus dies. The moment when association with Jesus is most costly — when the public followers are scattering (the disciples fled — Mark 14:50) — is the moment the secret followers step forward. Joseph asks Pilate for the body. Nicodemus brings seventy-five pounds of burial spices (verse 39). The hidden ones emerge at the darkest hour.

The cross produced what the ministry couldn't: visible courage from invisible disciples. The death that should have confirmed Joseph's fear instead overcame it. Something about seeing Jesus crucified — abandoned, mocked, dead — produced in Joseph a courage that three years of private faith hadn't generated.

Maybe it was this: the moment Jesus was completely helpless was the moment Joseph could finally help. During the ministry, Jesus didn't need Joseph's courage. He had His own. At the cross, Jesus is dead. He can't take care of His own body. And the disciple who couldn't speak during the life can act during the death.

The love that was too afraid to speak is not too afraid to touch. Joseph couldn't say 'I'm His disciple.' He could carry His body. The hands that never applauded publicly now cradle the corpse tenderly. The faith that was hidden in life is revealed in death.

The secret disciple becomes the public mourner. The fear that silenced the life is overcome by the love that won't leave the death unattended. And the courage that was missing during the ministry arrives — finally, fully — at the cross.

Some faith can only become visible at the moment when visibility costs the most.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

And after this,.... That is, after Jesus had given up the ghost, when it was a clear case that he was dead; as it was…

Adam ClarkeMethodist theologian, 1762–1832

Joseph of Arimathea - See on Mat 27:57-60 (note); and particularly Mar 15:42, Mar 15:43 (note).

Matthew HenryNonconformist minister, 1662–1714John 19:38-42

We have here an account of the burial of the blessed body of our Lord Jesus. The solemn funerals of great men are…

Cambridge BibleAcademic commentary, 1882–1921

And after this More literally, But after these things. The -but" marks a contrast between the hostile petition of the…

Cross References

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