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John 21:18

John 21:18
Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.

My Notes

What Does John 21:18 Mean?

"Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not." Jesus prophesies Peter's DEATH: the man who just jumped into the sea to reach Jesus will one day stretch out his hands (crucifixion — John interprets this in verse 19) and be carried where he doesn't want to go. The freedom of youth — dressing yourself, going where you choose — gives way to the surrender of martyrdom. The hands that girded themselves will be girded by others. The feet that walked where they wanted will be carried where they don't.

The phrase "when thou wast young, thou girdedst thyself" (hote ēs neōteros, ezōnnyes seauton — when you were younger, you were girding yourself) describes SELF-DETERMINATION: the young Peter dressed himself and went where he wanted. The freedom was total. The self-direction was complete. The young man's life was HIS to navigate. The girding was self-done. The walking was self-directed.

The "when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee" (hotan de gērasēs, ekteneis tas cheiras sou, kai allos se zōsei — when you grow old, you will stretch out your hands, and another will gird you) prophesies SURRENDER: the old Peter won't dress himself. ANOTHER will gird him. The hands that used to work freely will be STRETCHED OUT (crucifixion). The body that used to go where Peter chose will be CARRIED where Peter wouldn't choose. The self-determination ends. The other-determination begins.

Reflection Questions

  • 1.What freedom are you being asked to surrender — and could the surrender glorify God?
  • 2.What does the transition from self-girding to other-girding describe about the journey from youth to martyrdom?
  • 3.How does 'carrying thee whither thou wouldest not' define the nature of sacrificial obedience?
  • 4.What does Peter's death GLORIFYING God teach about the purpose of suffering you wouldn't choose?

Devotional

When you were young — you dressed yourself and went where you wanted. When you're old — you'll stretch out your hands. Someone else will dress you. Someone else will carry you where you don't want to go. Jesus prophesies Peter's death: the freedom of youth gives way to the surrender of martyrdom. The self-girding ends. The other-girding begins.

The 'when thou wast young, thou girdedst thyself' is the FREEDOM phase: young Peter controlled everything. He dressed himself (autonomy). He went where he wanted (self-direction). The life was HIS to manage. The freedom of youth is the freedom of CHOICE — you go where you want, you do what you choose, you gird yourself by your own decision. This was Peter's life until now.

The 'when thou shalt be old, thou shalt stretch forth thy hands' is the SURRENDER phase: 'stretch forth thy hands' is crucifixion language — the arms extended on the crossbeam. 'Another shall gird thee' means someone ELSE controls your body. 'Carry thee whither thou wouldest not' means the destination isn't your CHOICE. The old Peter will be stripped of every freedom the young Peter enjoyed. The dressing. The walking. The choosing. All transferred to ANOTHER.

John's interpretation (verse 19 — 'this spake he, signifying by what DEATH he should glorify God') makes the prophecy about MARTYRDOM: Peter will be crucified (tradition says upside-down, in Rome). The stretching of hands is the extending on the cross. The carrying-where-you-wouldn't is the dragging to execution. The death is the GLORIFICATION: Peter glorifies God not by how he LIVES but by how he DIES. The death that Peter wouldn't choose is the death that glorifies God.

What freedom are you being asked to surrender — and could the surrender be the glorifying?

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

Verily, verily, I say unto thee,.... A way of speaking often used by Christ, when about to deliver anything of…

Barnes' NotesPresbyterian pastor, 1798–1870

When thou wast young - When in early life thou didst gird thyself, etc. The Jews, in walking or running, girded their…

Adam ClarkeMethodist theologian, 1762–1832

Thou shalt stretch forth thy hands - Wetstein observes that it was a custom at Rome to put the necks of those who were…

Matthew HenryNonconformist minister, 1662–1714John 21:15-19

We have here Christ's discourse with Peter after dinner, so much of it as relates to himself, in which,

I. He examines…

Cambridge BibleAcademic commentary, 1882–1921John 21:18-19

This high charge will involve suffering and even death. In spite of his boastfulness and consequent fall the honour…

Cross References

Related passages throughout Scripture