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John 4:25

John 4:25
The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things.

My Notes

What Does John 4:25 Mean?

"I know that Messias cometh, which is called Christ: when he is come, he will tell us all things." The Samaritan woman demonstrates genuine theological awareness: she knows the Messiah is coming, she knows He'll bring comprehensive revelation ("tell us all things"), and she's waiting for Him. Her theology isn't sophisticated, but it's expectant. She's looking for Someone.

The Samaritan messianic expectation centered on a figure called the Taheb — the "restorer" or "returning one" — based on Deuteronomy 18:15-18 (the prophet like Moses). The Samaritans didn't expect a Davidic king (they rejected the monarchy and the prophets). They expected a teacher who would explain everything. The woman's description matches this expectation: "he will tell us all things."

Jesus' response (verse 26) is the most direct messianic claim in the Gospels: "I that speak unto thee am he." No parable. No ambiguity. No "Son of Man" circumlocution. I am. The Messiah you're waiting for is talking to you right now.

Reflection Questions

  • 1.What simple but genuine expectation of God are you carrying?
  • 2.Why does Jesus make His most direct messianic claim to this particular woman?
  • 3.What does it mean that God reveals Himself to the unlikely rather than the expected?
  • 4.What 'all things' are you waiting for the Messiah to tell you?

Devotional

I know the Messiah is coming. When He comes, He'll tell us everything. The Samaritan woman — five marriages, social outcast, drawing water alone at noon — knows about the Messiah. She's waiting for Him. She expects Him. And she's talking to Him without knowing it.

Her theology is simple but genuine: the Messiah comes, and the Messiah explains. He will tell us all things. She doesn't have a complex eschatological framework. She has an expectation: someone is coming who will make everything clear. All the questions. All the confusion. All the things the rabbis argue about and nobody resolves. The Messiah will tell us.

Jesus' response is the most stunning sentence in the Gospel of John: I that speak unto thee am he. No buildup. No dramatic reveal. In the middle of a conversation about worship and wells and husbands, the most direct messianic declaration in the Gospels drops like a stone into still water.

The Messiah reveals Himself to a Samaritan woman. Not to the Sanhedrin. Not to the disciples. Not to a crowd. To a single woman with a complicated past, sitting alone at a well during the hot part of the day. The most important revelation in the Gospels happens in a private conversation with someone the religious establishment wouldn't speak to.

God reveals Himself to the unlikely. The person nobody would choose as the first recipient of the truth is exactly who God chooses. The Samaritan. The woman. The outcast. She knows the Messiah is coming. And He says: you're looking at Him.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

The woman saith unto him,.... Not knowing well what to say to these things Christ had been discoursing about, as the…

Barnes' NotesPresbyterian pastor, 1798–1870

I know that Messias cometh - As the Samaritans acknowledged the five books of Moses, so they expected, also, the coming…

Adam ClarkeMethodist theologian, 1762–1832

I know that Messias cometh - Instead of οιδα I know, several excellent MSS. and versions read, οιδαμεν, we know; as if…

Matthew HenryNonconformist minister, 1662–1714John 4:4-26

We have here an account of the good Christ did in Samaria, when he passed through that country in his way to Galilee.…

Cambridge BibleAcademic commentary, 1882–1921

Messias See note on Joh 1:41. There is nothing at all improbable in her knowing the Jewish name and using it to a Jew.…

Cross References

Related passages throughout Scripture