- Bible
- Lamentations
- Chapter 4
- Verse 20
“The breath of our nostrils, the anointed of the LORD, was taken in their pits, of whom we said, Under his shadow we shall live among the heathen.”
My Notes
What Does Lamentations 4:20 Mean?
The writer of Lamentations mourns the capture of the king with language so elevated it reveals how completely the nation had invested its hope in the wrong place. The king was their breath. Their anointed. Their shadow. And now he's been caught in a pit.
"The breath of our nostrils" — the king is described as the nation's very breath. Without him, they can't breathe. Their life depends on his existence the way a body depends on oxygen. The language is extravagant — no human being should be called anyone's breath except God. But Judah had made their king their life source.
"The anointed of the LORD" — this is the messiah with a lowercase m. The king was anointed — set apart by God, consecrated for leadership, carrying the oil that signified divine appointment. The title is legitimate. The problem isn't that the king was anointed. It's that the people confused the anointed vessel with the One who did the anointing.
"Was taken in their pits" — the king was captured. The word "pits" (sheḥîṯôṯ) suggests traps dug for animals. The anointed of the LORD, the breath of the nation, caught like a wild animal in a hole. The dignity collapses. The person they couldn't live without is caught in a ditch.
"Of whom we said, Under his shadow we shall live among the heathen" — the final clause exposes the misplaced hope. They believed the king's shadow — his protection, his power, his mere presence — would sustain them even in exile. They trusted a human shadow for survival among the nations. And the shadow was caught in a pit.
The verse is a lament over misplaced trust. Not that trusting the king was entirely wrong — he was God's anointed. But making him your breath, your shadow, your survival — that was idolatry disguised as patriotism.
Reflection Questions
- 1.Who have you made the 'breath of your nostrils' — the person you feel you can't survive without? What does that dependence reveal?
- 2.What's the difference between honoring a God-anointed leader and making them your life source? Where's the line?
- 3.Have you experienced the 'pit' — the moment when someone you depended on was taken or failed? What did that teach you about where your breath actually comes from?
- 4.How do you trust and appreciate human leaders without making them the shadow you hide under instead of God?
Devotional
You've done this with someone. Made them your breath. Made them the person without whom you couldn't imagine surviving. Put them on a pedestal so high that their presence felt like oxygen and their absence felt like suffocation. And then they were taken — not necessarily by death, but by failure, by betrayal, by the simple revelation that they were human and couldn't bear the weight you placed on them.
Judah's mistake wasn't loving their king. It was making him their air supply. There's a difference between honoring a leader and depending on them for your breath. Between appreciating someone's shadow and believing that shadow is what keeps you alive. The moment any human being — spouse, pastor, mentor, friend — becomes the thing you can't live without, you've made them something only God should be.
The pit is what reveals the truth. When the king was captured — caught like an animal, dignity gone, power stripped — everything the nation had built on his shadow collapsed. The breath they drew from him stopped. And they discovered that the breath was never his to give. It was always God's. The king was a vessel, not the source. The anointing was real, but the one behind the anointing was always the one they should have been breathing from.
Who is the breath of your nostrils? Whose shadow are you hiding under? And what will happen to your faith, your identity, your capacity to survive when that person is taken in a pit? The answer reveals whether your trust is resting on the anointed or on the One who anoints.
Commentary
Trusted original commentary from respected historical Bible scholars and theologians.
The breath of our nostrils, the anointed of the Lord, was taken in their pits,.... Or "the Messiah", or "the Christ of…
A rapid sketch of the last days of the siege and the capture of the king. Lam 4:17 Rather, “Still do our eyes waste away…
The breath of our nostrils, the anointed of the Lord - That is, Zedekiah the king, who was as the life or the city, was…
We have here,
I. The sins they were charged with, for which God brought this destruction upon them, and which served to…
The breath of our nostrils Pe. remarks that the phrase is an ancient one, being found in the Tell el Amarna letters…
Cross References
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