- Bible
- Leviticus
- Chapter 20
- Verse 3
“And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name.”
My Notes
What Does Leviticus 20:3 Mean?
God declares the most intense form of opposition — "I will set my face against" — toward anyone who offers their children to Molech. The crime is identified as defiling God's sanctuary and profaning his holy name. Child sacrifice isn't merely a social evil; it's an assault on God's identity and dwelling.
Molech worship involved passing children through fire — likely burning them alive as offerings to the Ammonite deity. The practice existed in the region surrounding Israel and was a persistent temptation, particularly during periods of political pressure when Israel's neighbors practiced it.
The phrase "set my face against" (Hebrew: natan panim b') means to direct the full force of God's attention toward someone for judgment. It's the opposite of God's face shining upon you in blessing (Numbers 6:25). To have God set his face against you means to have the source of all blessing become the source of your undoing.
Reflection Questions
- 1.What modern forms of 'sacrificing children' does this verse speak to?
- 2.How does knowing that harming the vulnerable 'defiles God's sanctuary' change how you see social justice?
- 3.What does it mean that God sets his face against these practices — and how should that inform your own response?
- 4.Where might your culture or community be tolerating harm to the vulnerable that God cannot tolerate?
Devotional
God's reaction to child sacrifice is the most intense in all of Leviticus. He doesn't just prohibit it — he promises to personally, actively, relentlessly oppose anyone who does it. "I will set my face against that man." This is God at his most furious, and the fury is entirely appropriate.
Children are the most vulnerable people in any society. They cannot protect themselves, advocate for themselves, or escape the decisions of the adults responsible for them. When a culture sacrifices its children — whether on ancient altars or through modern neglect, exploitation, or systemic harm — God takes it with a seriousness that should stop us cold.
The fact that this sacrifice was offered to Molech "to defile my sanctuary" reveals something important: what you do to children affects God's dwelling. Harm done to the vulnerable doesn't just stay in the social sphere — it pollutes the sacred sphere. When children are sacrificed to any idol (security, career, convenience, ideology), God's house is defiled. He cannot be worshiped cleanly in a community that tolerates the destruction of its most helpless members.
This verse isn't just ancient history. It's God's permanent posture toward every system, institution, or individual that sacrifices the vulnerable for the benefit of the powerful.
Commentary
Trusted original commentary from respected historical Bible scholars and theologians.
And I will set my face against that man,.... Express resentment, anger, wrath, and indignation at him, see Psa 34:16,…
Molech, literally, “the King”, called also Moloch, Milcom, and Malcham, was known in later times as “the abomination of…
Moses is here directed to say that again to the children of Israel which he had in effect said before, Lev 20:2. We are…
Cross References
Related passages throughout Scripture