Skip to content

Leviticus 24:16

Leviticus 24:16
And he that blasphemeth the name of the LORD, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name of the LORD, shall be put to death.

My Notes

What Does Leviticus 24:16 Mean?

"He that blasphemeth the name of the LORD, he shall surely be put to death." The penalty for blasphemy — cursing or profaning God's name — is capital punishment. The severity reflects the value God places on His name: the name represents God's character, reputation, and identity. To blaspheme the name is to assault God's identity. The penalty matches the offense's severity.

The phrase "as well the stranger, as he that is born in the land" makes the law universal: blasphemy isn't a cultural crime that only applies to Israelites. Everyone in the community — native and immigrant — is held to the same standard regarding God's name. The protection of God's name doesn't discriminate by nationality.

The context (verses 10-14) involves a specific case: a man with an Egyptian father and Israelite mother blasphemed during a fight. The half-Egyptian, half-Israelite status made the jurisdiction unclear. God's ruling: nationality doesn't matter. Blasphemy is blasphemy regardless of the blasphemer's background.

Reflection Questions

  • 1.How casually do you use God's name — and does the severity of this penalty recalibrate your reverence?
  • 2.What does the universal application (native and stranger) teach about the universality of God's name?
  • 3.Why does God protect His name with the highest possible penalty?
  • 4.What would treating God's name with the reverence this law demands look like in daily speech?

Devotional

Blaspheme the name and you die. The penalty is death. For everyone — native and foreigner alike. God's name is protected with the highest penalty the legal system has.

The severity shocks modern sensibilities, and it should. The question it forces is: what value does God place on His own name that cursing it warrants death? The answer: the name IS God's accessible identity. To blaspheme the name is to assault the only handle humanity has for reaching God. Damage the name and you've damaged everyone's access to the God behind it.

The universality — stranger and native alike — means God's name isn't a tribal concern. It doesn't belong to Israel's internal legal code the way property law does. God's name belongs to everyone because God's identity is universal. The immigrant who curses God's name has committed the same offense as the native. The name doesn't have different jurisdictions.

The specific case that prompted the ruling — a half-Egyptian man blaspheming during a fight — shows the law being tested by a real situation. The man's mixed background raised a jurisdictional question. God's answer eliminated the question entirely: background doesn't matter. The name matters. Blaspheme it and the consequence is the same regardless of who you are.

How do you treat God's name — with the reverence the death penalty suggests, or casually? The severity of the penalty reveals the value of what's being protected. God's name isn't casual vocabulary. It's the most protected reality in the Levitical system.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

And he that blasphemeth the name of the Lord,.... Or, "but he that blasphemeth", &c. from whence the Jews gather, that…

Adam ClarkeMethodist theologian, 1762–1832

Blasphemeth the name of the Lord - ונקב שם יהוה venokeb shem Yehovah, he who pierces, transfixes, or, as some translate…

Matthew HenryNonconformist minister, 1662–1714Leviticus 24:10-23

Evil manners, we say, beget good laws. We have here an account of the evil manners of a certain nameless mongrel…

Cambridge BibleAcademic commentary, 1882–1921

all … stone him probably to be attributed to P or R p [72], as the original word for -congregation" is not found…