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Leviticus 25:39

Leviticus 25:39
And if thy brother that dwelleth by thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a bondservant:

My Notes

What Does Leviticus 25:39 Mean?

"And if thy brother that dwelleth by thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a bondservant." God regulates a desperate economic situation: when a fellow Israelite becomes so impoverished that they sell themselves into service. The command is clear: you shall not treat them as a slave. They are to be treated as a hired worker or resident, not as property. The relationship may look like servitude economically, but it must retain the dignity of a free person.

The prohibition against compelling "bondservant" treatment protects the fundamental dignity of people in economic crisis. Poverty doesn't erase personhood. Economic dependence doesn't justify exploitation. The person who becomes your worker because they had no other option is still your brother.

Reflection Questions

  • 1.How do you treat people whose economic desperation gives you power over them?
  • 2.Where do you see the exploitation of economically vulnerable people in your world?
  • 3.What does it mean that poverty doesn't change someone's identity as your 'brother'?
  • 4.How does this ancient law challenge modern labor practices and economic relationships?

Devotional

Your brother is poor. So poor he's sold himself to you. And God says: don't you dare treat him like a slave.

This law exists because poverty is not a moral failure — it's a circumstance. And a circumstance doesn't change someone's fundamental identity. The person working in your house because they ran out of options is still your brother. Still an image-bearer. Still a member of the covenant community. Their economic position doesn't determine their human worth.

God knew that economic desperation creates power imbalances that tempt the powerful toward exploitation. When someone has no options, it's easy to treat them as less than human. To extract maximum labor for minimum care. To let the power dynamic define the relationship. And God says: stop. I see what you're tempted to do. Don't.

This has implications for every employer, every person in a position of economic power over another. The person who cleans your house, serves your food, cares for your children, works on your crew — if their economic desperation put them in that position, God holds you to a higher standard. Not the standard of the market. The standard of brotherhood. Poverty is not permission to exploit. Need is not license to dehumanize.

"He dwelleth by thee" — he's near you. You can see his need. And what you do with the power his need gives you reveals everything about your character.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

And if thy brother that dwelleth by thee be waxen poor,.... The above laws and instructions seem designed to prevent…

Barnes' NotesPresbyterian pastor, 1798–1870Leviticus 25:39-40

The law here appears harmoniously to supplement the earlier one in Exo 21:1-6. It was another check applied periodically…

Matthew HenryNonconformist minister, 1662–1714Leviticus 25:39-55

We have here the laws concerning servitude, designed to preserve the honour of the Jewish nation as a free people, and…

Cambridge BibleAcademic commentary, 1882–1921Leviticus 25:39-46

Prohibition of permanent servitude of one Israelite to another(H and P mixed, the former probably preponderating)

This…