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Leviticus 5:6

Leviticus 5:6
And he shall bring his trespass offering unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.

My Notes

What Does Leviticus 5:6 Mean?

Leviticus 5:6 describes the process of dealing with the sins outlined in the preceding verses — including the sin of silence, accidental oath-breaking, and contact with uncleanness: "And he shall bring his trespass offering unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin."

The offering is a female lamb or goat — a less costly sacrifice than the male animals required for other offerings. This isn't because these sins are trivial. It's because God is accommodating the economic reality of ordinary people who commit ordinary sins. The system is designed to be accessible. No one is too poor to bring a female lamb (and if they are, verses 7-13 provide even less expensive alternatives — two birds, or even flour). God's provision for atonement scales to the person's capacity.

The priest makes atonement — kaphar — which means to cover, to ransom, to make reconciliation. The sin is real. The guilt is real. But the offering, when brought in genuine repentance, results in covering. The sin doesn't disappear from history. It gets covered by blood. The relationship between God and the sinner is restored — not because the sin wasn't serious, but because God provided a way back. Every animal sacrifice in Leviticus pointed forward to the ultimate sacrifice — the Lamb of God whose blood wouldn't just cover sin temporarily but would remove it permanently.

Reflection Questions

  • 1.What guilt are you carrying that you haven't brought to God — and what's stopping you from bringing it now?
  • 2.How does the accessibility of the Old Testament sacrificial system (scaled to what you could afford) change how you approach God with your failures?
  • 3.What does it mean to you that atonement depends on the sufficiency of the sacrifice, not the quality of your repentance?
  • 4.How does every Levitical sacrifice pointing to Christ deepen your understanding of what the cross accomplished?

Devotional

A lamb for a sin. That's the exchange rate in Leviticus. You sin, you bring an animal, the priest covers it with blood, and the relationship is restored. Simple. Costly. And repeatable — because you'll sin again, and you'll need another lamb.

The system was deliberately imperfect. It worked, but it worked temporarily. Every offering was an acknowledgment that this wasn't the final solution — just a preview. Every lamb that died pointed to a day when a different Lamb would die and the cycle would end. But within its own context, the system accomplished something important: it made restoration accessible. God didn't say "figure it out yourself" or "try harder next time." He said: here's a path back. Bring what you can afford. The priest will do the rest.

If you're carrying guilt — for something you said, something you didn't say, something you did in a moment of weakness — this verse offers the ancient pattern that still applies. You bring what you have. Not perfection. Not a guarantee you'll never fail again. Just an honest offering. And God meets you with atonement. The covering isn't based on the quality of your repentance. It's based on the sufficiency of the sacrifice. And the sacrifice God ultimately provided — His own Son — is sufficient for everything you've done and everything you'll ever do. Bring what you have. He covers the rest.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

And he shall bring his trespass offering unto the Lord, for the sin which he hath sinned,.... To make atonement for it;…

Barnes' NotesPresbyterian pastor, 1798–1870Leviticus 5:1-13

Special occasions are mentioned on which sin-offerings are to be made with a particular confession of the offence for…

Matthew HenryNonconformist minister, 1662–1714Leviticus 5:1-6

I. The offences here supposed are, 1. A man's concealing the truth when he was sworn as a witness to speak the truth,…

Cambridge BibleAcademic commentary, 1882–1921

his guilt offering The Heb. word "âshâm, guilt, here and in Lev 5:5 is also translated guilt(trespassA.V.) offeringin…