“Every male among the priests shall eat thereof: it shall be eaten in the holy place: it is most holy.”
My Notes
What Does Leviticus 7:6 Mean?
"Every male among the priests shall eat thereof: it shall be eaten in the holy place: it is most holy." Certain offerings — the guilt offering and specific sin offerings — were designated as "most holy" and could only be eaten by male priests within the tabernacle complex. This wasn't a communal meal; it was a priestly privilege restricted to the sacred space. The eating of the sacrifice was itself a sacred act — the priest consuming the offering was part of the atonement process.
The designation "most holy" (qodesh qodashim — literally, holy of holies) applied to food elevates eating to the level of worship. The priests didn't just handle holy things — they consumed them. What they ate became part of them physically, just as what they offered became part of God's acceptance spiritually.
Reflection Questions
- 1.How does the priestly act of eating the sacrifice change how you think about communion?
- 2.What does it mean that worship enters the body through the most ordinary act — eating?
- 3.Where is your faith disconnected from your physical, embodied life?
- 4.How does the 'most holy' designation for consumed food elevate the ordinary?
Devotional
They ate the sacrifice. The priests didn't just offer it and walk away — they consumed it. The most holy offering was eaten in the holy place, by the priests, as part of the atonement process. Eating was worship. Consuming was sacred.
This is strange to modern sensibilities. We separate eating from worship. Meals are secular; services are spiritual. But in the tabernacle, the priest sat down in the holy place and ate the sacrifice — and the eating was as much a part of the ritual as the blood on the altar. The offering became part of the priest's body. The sacred entered the physical through the most ordinary human act: a meal.
Jesus picks this up at the Last Supper: "Take, eat; this is my body." The pattern is ancient. The sacrifice is consumed. What was offered to God is taken into the body of the worshipper. The holy becomes part of your physical self. Worship isn't something that floats above your body — it enters your body. Through bread and wine. Through communion. Through the most basic human activity: eating.
If your faith feels disconnected from your physical life — if worship happens in your head but not in your body — this verse says the holy was always meant to be consumed. Literally. Physically. In the holy place. Faith that doesn't enter your body hasn't completed its journey.
Commentary
Trusted original commentary from respected historical Bible scholars and theologians.
Every male among the priests shall eat thereof,.... Of the flesh of it, after the fat was taken off and burnt, the rest…
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Observe here, 1. Concerning the trespass-offering, that, being much of the same nature with the sin-offering, it was to…
Lev 6:8 to Lev 7:38 [Heb 6:1-20; Heb 6:7]. The Second Part of the Law of Offerings
See the analysis of this portion in…
Cross References
Related passages throughout Scripture