My Notes
What Does Luke 1:16 Mean?
The angel Gabriel is describing John the Baptist's mission to his father Zacharias before John is even born. "Many of the children of Israel shall he turn to the Lord their God." The Greek epistrepsai — to turn, to convert, to cause to face a different direction — is the New Testament equivalent of the Hebrew shuv. John's entire calling is distilled to one verb: turning. He will turn people. Not to a program. Not to a theology. To the Lord their God.
The word "many" — pollous — is significant because it's not "all." The angel doesn't promise universal success. Many will be turned. Not everyone. John's ministry will be powerful and fruitful, and some people will still walk away unchanged. The presence of a great prophet doesn't guarantee a great response. John himself will later wrestle with doubt from prison (Matthew 11:3). The turning of many is remarkable. The resistance of some is reality.
The phrase "the Lord their God" — Kyrion ton Theon autōn — includes the possessive: their God. Not a foreign deity. Not a new God. Their God — the one who was always theirs, who they turned away from, who they forgot. John's mission isn't to introduce Israel to a stranger. It's to reintroduce them to someone they already belonged to but had stopped facing.
Reflection Questions
- 1.Who in your life needs to be turned — not introduced to God for the first time, but reintroduced to the God they've been looking away from?
- 2.Is your spiritual influence primarily about turning people toward God, or has it become about something else — your reputation, your program, your community?
- 3.The angel said 'many' but not 'all.' How do you stay faithful to the turning work when some people don't respond?
- 4.What does it look like to orient your own life so clearly toward God that the people around you start adjusting their direction?
Devotional
John's mission was to turn people. Not to educate them. Not to entertain them. Not to grow an audience or build a brand. To turn them — epistrepho, to cause them to face a direction they had stopped facing. And the direction was the Lord their God. Not a new God. Their God. The one they already belonged to but had been looking away from.
That's what the most powerful ministry looks like: not introducing people to a stranger but reintroducing them to someone they've been ignoring. The God John pointed people toward wasn't unknown. He was unfaced. Israel knew who He was. They had the Scriptures, the temple, the traditions. What they didn't have was the orientation — the active, face-to-face posture of a people engaged with their God. John's job was to grab their chin and turn it.
If you have any kind of influence — as a parent, a friend, a mentor, a leader — your mission is the same single verb: turn. Not impress. Not convert to your particular theological system. Not make people like you. Turn them toward the Lord their God. Help the people around you face the God they already belong to but have been looking away from. That might mean saying something uncomfortable. It might mean living in a way that provokes a question. It might mean being the person whose life is so oriented toward God that people near you start adjusting their own direction. Many will turn. Not all. But the turning is the work. Everything else is scaffolding.
Commentary
Trusted original commentary from respected historical Bible scholars and theologians.
And many of the children of Israel,.... To whom only, or at least chiefly, he was sent, and came preaching, and…
Children of Israel - Jews. Descendants of Israel or Jacob. Shall he turn - By repentance. He shall call them from their…
Many of the children of Israel shall he turn - See this prediction fulfilled, Luk 3:10-18.
The two preceding evangelists had agreed to begin the gospel with the baptism of John and his ministry, which commenced…
many … shall he turn Eze 3:19; Isa 40:3; Mat 3:3-6. The word for - turn" is sometimes rendered - convert" as in Luk…
Cross References
Related passages throughout Scripture