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Luke 13:16

Luke 13:16
And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?

My Notes

What Does Luke 13:16 Mean?

"And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?" Jesus defends the sabbath healing of a bent-over woman with a devastating argument: she is a DAUGHTER OF ABRAHAM (covenant member), SATAN has bound her (the bondage is demonic, not divine), for EIGHTEEN YEARS (the duration compounds the injustice), and the sabbath is the APPROPRIATE day for loosing (the day of rest should be the day of release). Every element of the argument indicts the synagogue ruler who objected.

The phrase "daughter of Abraham" (thygatera Abraam — a daughter of Abraham) gives the woman a DIGNITY the synagogue ruler denied her: the ruler saw a rule-violation. Jesus sees a DAUGHTER — a covenant member, an heir of Abraham's promise, a person with an identity that outranks every ceremonial regulation. The 'daughter of Abraham' reframes the healing from sabbath-violation to covenant-fulfillment.

The "whom Satan hath bound, lo, these eighteen years" (hēn edēsen ho Satanas idou deka kai oktō etē — whom Satan has bound, behold, eighteen years) names the ENEMY: not illness. Not bad luck. SATAN. The eighteen years of bondage had a personal agent behind them. The bent body was Satan's work. And the loosing was God's answer. The sabbath that celebrates God's rest also celebrates God's LIBERATION.

Reflection Questions

  • 1.What long-standing bondage deserves liberation TODAY — regardless of timing concerns?
  • 2.What does 'daughter of Abraham' teach about identity outranking regulation?
  • 3.How does naming SATAN as the agent change the healing from medical to spiritual?
  • 4.What does eighteen YEARS of bondage versus one DAY of sabbath teach about the absurdity of religious objections to mercy?

Devotional

Shouldn't this woman — a DAUGHTER OF ABRAHAM, bound by SATAN for EIGHTEEN YEARS — be freed on the SABBATH? Jesus' argument is four layers deep: she has covenant IDENTITY (daughter of Abraham). She has a demonic ENEMY (Satan bound her). She has endured for EIGHTEEN YEARS (the duration). And the day of REST should be the day of RELEASE (sabbath). Every layer indicts the objector.

The 'daughter of Abraham' is the identity that changes everything: the synagogue ruler saw a patient healed on the wrong day. Jesus sees a DAUGHTER — a covenant member, an heir of promise, a person whose IDENTITY demands liberation. The 'daughter of Abraham' outranks the sabbath regulation. The covenant membership supersedes the calendar concern. The who-she-IS answers the when-she-was-healed objection.

The 'Satan hath bound' names the REAL ENEMY: the woman's condition isn't neutral medical affliction. It's SATANIC BONDAGE. Satan — by name, identified specifically — has been the agent of her suffering. The bent back is Satan's chain. The inability to straighten is Satan's work. The healing isn't just physical correction. It's DELIVERANCE from demonic bondage. The loosing is as spiritual as it is physical.

The 'eighteen years' adds the URGENCY that makes the sabbath objection absurd: EIGHTEEN YEARS of bondage. Six thousand five hundred seventy days of being bent over. And the synagogue ruler wants her to wait ONE MORE DAY? The eighteen years make the one-day objection laughable. The duration of the suffering dwarfs the duration of the sabbath. Eighteen years of bondage should produce URGENCY about liberation, not regulation about timing.

What eighteen-year bondage in your life deserves liberation TODAY — regardless of what day it is?

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

And ought not this woman, being a daughter of Abraham,.... Not only a woman, or rational creature, and much preferable,…

Barnes' NotesPresbyterian pastor, 1798–1870

A daughter of Abraham - A descendant of Abraham. See the notes at Mat 1:1. She was therefore a Jewess; and the ruler of…

Matthew HenryNonconformist minister, 1662–1714Luke 13:10-17

Here is, I. The miraculous cure of a woman that had been long under a spirit of infirmity. Our Lord Jesus spent his…

Cambridge BibleAcademic commentary, 1882–1921

ought not Our Saviour gives him back his own word "oughtbut the man's oughthad been one of ceremonial obligation, and…