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Mark 16:18

Mark 16:18
They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.

My Notes

What Does Mark 16:18 Mean?

In the longer ending of Mark, Jesus describes signs that will follow believers: taking up serpents, drinking deadly poison without harm, and laying hands on the sick to heal them. These signs are presented as accompanying genuine faith, not as practices to be deliberately sought.

The serpent and poison references describe supernatural protection during the hazards of mission — not intentional snake-handling or poison-drinking. Paul's experience with the viper on Malta (Acts 28:3-6) illustrates the principle: unintentional exposure to danger met with divine protection, not deliberate testing of God.

The laying on of hands for healing connects to the apostolic practice documented throughout Acts. Physical touch as a conduit for divine healing power is consistent with Jesus' own ministry and the ministry he delegated to the twelve and the seventy.

Reflection Questions

  • 1.How do you understand the supernatural signs — as prescriptions to seek or protections during mission?
  • 2.When has God protected you from danger you encountered during faithful service?
  • 3.How does the laying on of hands for healing connect to the incarnational nature of Jesus' ministry?
  • 4.What's the relationship between genuine gospel proclamation and the signs that accompany it?

Devotional

Serpents. Poison. Healing by touch. The signs that follow faith sound dangerous — and they are. Not because believers are supposed to seek danger, but because the mission Jesus sends you into is dangerous, and divine protection accompanies the mission.

The serpent and poison promises aren't instructions to test God — they're assurances for people walking into hostile territory. The early church faced actual poisoning attempts, actual encounters with dangerous animals, and actual situations where only divine intervention preserved their lives. Jesus isn't prescribing snake-handling; he's promising protection during mission.

Paul's Malta experience (Acts 28) illustrates the principle perfectly: a viper latches onto his hand from a bundle of sticks, and nothing happens. Paul didn't seek the snake. He was building a fire to warm shipwreck survivors. The serpent found him during the mission, and the protection was immediate. That's the pattern: you do the work; God handles the danger.

The healing through laying on of hands connects Jesus' own ministry to the ministry he delegates. He touched lepers, blind eyes, deaf ears. The apostles continued the same practice. Physical touch as a conduit for divine power isn't magic — it's incarnational. The God who took on flesh continues to work through flesh.

These signs follow believers — they're not the goal; they're the accompaniment. The goal is proclaiming the gospel (verse 15). The signs are what happens along the way when the proclamation is genuine and the mission is real.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

So then, after the Lord,.... The Vulgate Latin and Syriac versions add, "Jesus"; and the Ethiopic version reads, "our…

Barnes' NotesPresbyterian pastor, 1798–1870

They shall take up serpents - When it is necessary for the sake of establishing religion, they shall handle poisonous…

Adam ClarkeMethodist theologian, 1762–1832

Take up serpents - Several MSS. add εν ταις χερσιν, in their hands - shall be enabled to give, when such a proof may be…

Matthew HenryNonconformist minister, 1662–1714Mark 16:14-18

Here is, I. The conviction which Christ gave his apostles of the truth of his resurrection (Mar 16:14); He appeared to…

Cambridge BibleAcademic commentary, 1882–1921

they shall take up serpents And so we read of St Paul shaking off the viper at Malta (Act 28:5). Comp. Luk 10:19.

and if…