- Bible
- Matthew
- Chapter 12
- Verse 3
“But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;”
My Notes
What Does Matthew 12:3 Mean?
"But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him." Jesus responds to the Pharisees' sabbath-violation accusation by asking: haven't you READ? The question is pointed — the Pharisees are the Bible EXPERTS. 'Have ye not read' is the equivalent of asking a professor 'have you not studied?' The answer is: yes, they've read. But they've read without understanding. The knowing of the text and the grasping of its meaning have separated.
The phrase "have ye not read" (ouk anegnōte — did you not read/know) is Jesus' characteristic challenge to the religious scholars: He uses this formula multiple times (12:5, 19:4, 21:16, 22:31) — each time asking people who KNOW Scripture whether they've actually READ it. The question implies: you have the information but lack the comprehension. The reading happened. The understanding didn't.
The appeal to DAVID's example (1 Samuel 21:1-6 — eating the showbread) establishes a PRECEDENT: David — Israel's greatest king, the man after God's own heart — ate the consecrated bread when he was hungry. If David could override a ceremonial law for human need, the Son of David can certainly override sabbath restrictions for human need. The precedent is greater than the law the Pharisees are defending.
Reflection Questions
- 1.Have you read Scripture with comprehension — or just with familiarity?
- 2.What does Jesus using Scripture to correct Scripture-experts teach about the difference between knowledge and understanding?
- 3.How does the David precedent (need outranking ceremony) apply to your rigid religious practices?
- 4.What Bible passage are you quoting that might actually teach the opposite of how you're applying it?
Devotional
Have you not READ? Jesus asks the Bible experts whether they've read their own Bible. The question is devastating: of course they've read it. They've memorized it. They've debated it. They've built their careers on it. And they STILL missed what David's example teaches about the relationship between human need and ceremonial law.
The 'have ye not read' is Jesus' signature challenge to the religiously educated: the Pharisees KNOW the text. They can quote it. They can parse its grammar. They can count its letters. And Jesus says: have you actually READ it? The reading that matters isn't the mechanical processing of words. It's the COMPREHENSION of meaning. You've processed the letters. Have you grasped the point?
The David precedent (eating the showbread) establishes a principle: when David was hungry, he ate the consecrated bread that was technically reserved for priests. The ceremonial restriction yielded to the human need. David wasn't condemned for it. He was defended by God. The precedent says: human need outranks ceremonial restriction. The letter of the law serves the PERSON. The person doesn't serve the letter.
Jesus uses Scripture to CORRECT the Scripture-experts: the irony is complete. The Pharisees accuse Jesus of breaking the Bible. Jesus uses the SAME Bible to show they've misunderstood it. The text they quote against Jesus contains the answer that vindicates Jesus. The weapon they aimed at Christ is the weapon that defends Christ.
Have YOU read — really read, with comprehension — what Scripture actually teaches? Or are you using the text without understanding its point?
Commentary
Trusted original commentary from respected historical Bible scholars and theologians.
But he said unto them, have ye not read,.... If they had not read the Scriptures, they were very unfit persons either to…
But he said unto them ... - To vindicate his disciples, he referred them to a similar case, recorded in the Old…
The Jewish teachers had corrupted many of the commandments, by interpreting them more loosely than they were intended; a…
Ahimelech, the priest at Nob, gave David and his companions five loaves of the shewbread (1Sa 21:1-7).
Cross References
Related passages throughout Scripture