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Matthew 16:23

Matthew 16:23
But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.

My Notes

What Does Matthew 16:23 Mean?

"But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men." Jesus has just told the disciples He must suffer and die. Peter pulls Him aside and rebukes Him: "Be it far from thee, Lord: this shall not be unto thee" (v. 22). And Jesus fires back with the sharpest words He ever aimed at a disciple.

"Get thee behind me, Satan" (hupage opisō mou, Satana) — Jesus uses the same words He used against the devil in the wilderness (4:10). He addresses Peter — His most outspoken disciple, the one who just confessed Him as Christ (v. 16) — as Satan. Not "you're being influenced by Satan." You are Satan to me right now. You are doing the adversary's work.

"Thou art an offence unto me" (skandalon) — a stumbling block. A trap. The same Peter who was just called the rock (v. 18) is now called a stumbling block. Rock and stumbling block in the space of five verses. Both were true depending on what was coming out of Peter's mouth.

"Thou savourest not the things that be of God, but those that be of men" (phroneō) — you're thinking from a human perspective, not a divine one. You're operating from human values — comfort, self-preservation, avoiding suffering. And those values, applied to God's plan, become satanic. Peter's concern for Jesus' wellbeing — his very human, very loving desire to protect his friend from death — was the devil's agenda in disguise. Because the cross was God's plan. And opposing the cross, no matter how compassionate the motive, was opposing God.

Reflection Questions

  • 1.Have you ever tried to protect someone you love from a suffering that was actually God's plan? How did that impulse look in hindsight?
  • 2.Peter went from 'rock' to 'stumbling block' in five verses. What determines which one you are in any given moment?
  • 3.Jesus says thinking from a human perspective can become satanic. Where are you currently 'savouring the things of men' and resisting God's path because it involves suffering?
  • 4.How do you discern between wise avoidance of unnecessary pain and faithless avoidance of the cross God is asking you to carry?

Devotional

Peter loved Jesus. That's what makes this moment so terrifying. He wasn't trying to lead Jesus astray. He was trying to protect Him. "Lord, this shall not be unto thee" — this was loyalty. Devotion. The genuine desire to shield someone you love from suffering. And Jesus called it Satan.

This should change the way you evaluate your own spiritual impulses. Not everything that feels loving is from God. Not every desire to avoid pain is wisdom. Not every instinct to protect yourself or the people you love from suffering is aligned with God's purposes. Sometimes the most loving, compassionate, well-intentioned impulse in your heart is the one Jesus would call satanic — because it opposes the cross.

The cross was God's plan. The suffering was the strategy. And Peter — thinking from a human perspective — couldn't fathom that God's path ran through death. His framework for what God should do had no room for a suffering Messiah. So his love became an obstacle. His protection became a stumbling block.

The diagnosis — "thou savourest not the things that be of God, but those that be of men" — applies every time you resist God's plan because it involves suffering. Every time you steer someone away from a hard obedience because you love them. Every time your comfort-seeking impulse overrides God's cross-shaped calling. Peter's mistake wasn't malice. It was perspective. He was thinking like a human. And human thinking, applied to divine plans, can become the enemy's best tool.

Rock or stumbling block. The difference is what you're thinking with: God's mind or your own.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

Then said Jesus unto his disciples,.... Knowing that they had all imbibed the same notion of a temporal kingdom, and…

Barnes' NotesPresbyterian pastor, 1798–1870Matthew 16:21-23

See also Mar 7:31-33; Luk 9:22. “From that time forth.” This was the first intimation that he gave that he was to die in…

Matthew HenryNonconformist minister, 1662–1714Matthew 16:21-23

We have here Christ's discourse with his disciples concerning his own sufferings; in which observe,

I. Christ's…

Cambridge BibleAcademic commentary, 1882–1921

Get thee behind me, Satan Peter takes the place of the tempter, and argues for the false kingdom instead of for the…