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Matthew 22:15

Matthew 22:15
Then went the Pharisees, and took counsel how they might entangle him in his talk.

My Notes

What Does Matthew 22:15 Mean?

Matthew 22:15 describes a calculated operation: "Then went the Pharisees, and took counsel how they might entangle him in his talk." The word "entangle" — pagideuō in Greek — is a hunting term. It means to trap, to snare, like catching an animal. The Pharisees aren't approaching Jesus for honest dialogue. They're engineering a trap using His own words as the mechanism.

What follows is the famous question about paying taxes to Caesar — designed as a no-win scenario. If Jesus says yes, pay the tax, He alienates the Jewish nationalists who despise Roman occupation. If He says no, don't pay, He commits sedition against Rome and can be arrested. The Pharisees have constructed a question where every answer is a trap. And they send their disciples along with the Herodians — political enemies they normally despise — creating an unlikely alliance united only by their shared desire to destroy Jesus.

The verse reveals something about the nature of opposition to truth. It's not always loud or violent. Sometimes it's strategic, patient, and disguised as genuine inquiry. "Master, we know that thou art true" — they open with flattery (verse 16). The most dangerous attacks on truth often come wrapped in respectful language, from people who have already decided on their conclusion and are just looking for the right weapon to use against you.

Reflection Questions

  • 1.Have you ever been in a conversation where you could sense the trap underneath the polite question — and how did you handle it?
  • 2.How do you distinguish between genuine curiosity and strategic manipulation when someone asks you a difficult question?
  • 3.What does Jesus' ability to 'perceive their wickedness' teach you about the role of discernment in relationships?
  • 4.Is there a situation in your life right now where you're being pressured to answer on someone else's terms rather than on your own?

Devotional

They took counsel. They planned. They strategized. This wasn't a spontaneous objection — it was a coordinated effort to use Jesus' own words to destroy Him. And they came with smiles and compliments: "Master, we know that thou art true." The flattery makes it worse, not better.

You've probably been in a version of this. Someone approaches you with what seems like an honest question, but you can feel the trap underneath it. The conversation that's not really a conversation — it's an interrogation dressed up as interest. The person who quotes you back to yourself, not to understand you but to use your words as ammunition. It's one of the most disorienting forms of opposition because it hides behind civility.

Jesus' response to the trap is masterful — "render unto Caesar the things which are Caesar's, and unto God the things that are God's" — but what's worth noticing first is that He wasn't fooled. "Jesus perceived their wickedness" (verse 18). He saw through the flattery, through the carefully constructed question, through the alliance of enemies pretending to be curious. And He didn't play the game. You don't have to either. When someone comes at you with a question designed to trap rather than learn, you're not obligated to step into the snare. You can respond with wisdom rather than walking into the cage they've built.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

And they sent out unto him their disciples,.... Who were trained up in the same way of thinking with themselves, had…

Barnes' NotesPresbyterian pastor, 1798–1870Matthew 22:15-22

The Pharisees and Herodians endeavor to entangle Jesus - This narrative is also found in Mar 12:12-17; Luk 20:20-26. Mat…

Cambridge BibleAcademic commentary, 1882–1921

The Temptation of the Herodians. The Tribute Money

Mar 12:13-17; Luk 20:20-25.

15. how they might entangle him…