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Matthew 25:13

Matthew 25:13
Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.

My Notes

What Does Matthew 25:13 Mean?

Jesus concludes the parable of the ten virgins — five wise, five foolish, all waiting for the bridegroom — with a command and a confession of ignorance. "Watch" — grēgoreite, stay awake, be alert, be vigilant. "For ye know neither the day nor the hour" — ouk oidate tēn hēmeran oude tēn hōran. The return of the Son of Man is certain. The timing is unknowable. Both truths must be held simultaneously.

The parable that precedes this verse reveals what "watching" looks like practically. The wise virgins didn't know when the bridegroom would arrive either. Their wisdom wasn't superior knowledge of the schedule. It was preparation that didn't depend on knowing the schedule. They brought extra oil. They were ready for delay. The foolish virgins assumed the groom would arrive on time and didn't prepare for the alternative. Both groups fell asleep (v. 5) — watching doesn't mean never resting. It means being ready when you wake up.

The word grēgoreō — to be watchful — comes from the root egeirō, to rise, to be raised. It carries the sense of someone who has been awakened and stays alert. Not anxious. Not frantic. Alert. The watchfulness Jesus commands isn't fearful vigilance. It's prepared readiness — the posture of someone who knows the moment is coming and has done the work to be ready for it, whenever it arrives.

Reflection Questions

  • 1.Is your spiritual life prepared for a long wait — or have you been gambling on a shorter timeline?
  • 2.What does your 'oil supply' look like right now — the reserves of faith, relationship with God, and spiritual depth that sustain you when the wait is longer than expected?
  • 3.How do you distinguish between healthy watchfulness and unhealthy anxiety about the future?
  • 4.All ten virgins slept — rest isn't the problem. What does 'ready when you wake up' look like in your life?

Devotional

"Watch, for ye know not." The command and the confession live in the same sentence. Be vigilant — because you're ignorant. Stay ready — because you can't calculate. The two things Jesus tells you about His return are: it's certain and it's unschedulable. And those two truths, held together, produce a specific kind of life: one that's ready at any moment, not because you're anxious but because you're prepared.

The wise virgins didn't know the hour either. They were just as ignorant as the foolish ones about the timing. The difference was that the wise ones prepared for the possibility that it would take longer than expected. They brought extra oil. They planned for the unknown. The foolish ones gambled on a timeline and lost. That's the difference between readiness and assumption. Readiness says: I don't know when, so I'll be prepared always. Assumption says: it's probably soon, so I don't need to plan for later.

This verse gets misused by people who want to scare you into constant apocalyptic anxiety. That's not what Jesus is after. All ten virgins fell asleep — and Jesus doesn't rebuke that. Rest isn't the opposite of watchfulness. Unpreparedness is. You can sleep and still be ready. You can live a full, normal, unhurried life and still be prepared for the moment when the bridegroom arrives. Watchfulness isn't about intensity of anxiety. It's about the state of your oil supply. Is there enough in your lamp to burn when the moment comes? That's the only question that matters.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

Watch therefore,.... In ordinances, in prayer, public and private, in hearing the word, at the Lord's supper, and in…

Barnes' NotesPresbyterian pastor, 1798–1870

Watch, therefore ... - This is the scope or design of the whole parable. This is the great truth that Christ wished to…

Cambridge BibleAcademic commentary, 1882–1921

Watch therefore Our Lord's explanation of the parable, shewing the true purport of it.