Skip to content

Philippians 3:18

Philippians 3:18
(For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:

My Notes

What Does Philippians 3:18 Mean?

Paul is weeping. That detail changes everything about this verse. He's not issuing a cold theological verdict. He's grieving. "Now tell you even weeping" — the tears are present-tense. As he writes these words, he's crying. The enemies of the cross aren't strangers to him. They're people he knows, people he's warned before, people whose trajectory breaks his heart.

"For many walk" — the word "walk" (peripateō) means their whole manner of life. This isn't occasional failure. It's a pattern, a direction, a lifestyle. They're walking — steadily, consistently, habitually — in a direction that opposes the cross.

"Of whom I have told you often" — this isn't the first warning. Paul has said this before, multiple times. The "often" suggests repeated conversations, repeated pleading, repeated attempts to change the trajectory. He's told them. They haven't listened. And he's still telling them, because love doesn't give up even when love is ignored.

"They are the enemies of the cross of Christ" — not enemies of Christianity in the abstract. Enemies of the cross specifically. The cross represents suffering, sacrifice, self-denial, dying to yourself. These people want Christ without the cross. They want the benefits without the cost, the resurrection without the death, the glory without the humiliation. The next verse reveals their character: their god is their belly, their glory is in their shame, they mind earthly things. They're living for appetite and calling it faith.

Paul's tears tell you this isn't a category he applies with satisfaction. He grieves the label even as he speaks it.

Reflection Questions

  • 1.What does it look like to be an 'enemy of the cross' while still calling yourself a Christian? Where might you see that pattern in yourself?
  • 2.How does Paul's weeping change the way you should respond to people who are walking away from the faith?
  • 3.What aspects of the cross — self-denial, suffering, dying to yourself — are you most tempted to edit out of your version of Christianity?
  • 4.How do you distinguish between someone who is struggling in their faith and someone who is walking as an enemy of the cross?

Devotional

Paul is weeping over people who call themselves believers but live as enemies of the cross. Not enemies of Jesus — enemies of the cross. The distinction matters. Plenty of people love the idea of Jesus: His power, His miracles, His promises, His comfort. What they don't love is the cross: the death to self, the surrender of ambition, the willingness to suffer, the daily dying that following Jesus actually requires.

These are people Paul knew. People he'd eaten with, worshipped with, planted churches with. And now he watches them walk in a direction that contradicts everything the cross represents. They mind earthly things. They serve their appetites. They've found a version of Christianity that costs them nothing — and Paul weeps for them because a crossless Christianity saves no one.

The tears are the most important part of this verse. Paul doesn't name enemies of the cross with anger or contempt. He names them while crying. He's heartbroken, not self-righteous. That's how you should talk about people who are walking away from the faith — not with smug satisfaction that you're still on the right path, but with genuine grief that they've left it.

Are you an enemy of the cross? Not overtly — nobody thinks of themselves that way. But have you quietly edited the cross out of your version of Christianity? Have you kept the comfort and discarded the cost? The cross isn't optional equipment. It's the center. And the life that avoids it isn't walking toward Christ, no matter how Christian it looks from the outside.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

Whose end is destruction,.... Everlasting destruction, the destruction of both body and soul in hell, Mat 10:28; and…

Barnes' NotesPresbyterian pastor, 1798–1870

For many walk - Many live, the Christian life being often in the Scriptures compared with a journey. In order to induce…

Adam ClarkeMethodist theologian, 1762–1832

For many walk, etc - The Judaizing teachers continue to preach, who wish to incorporate circumcision, and other…

Matthew HenryNonconformist minister, 1662–1714Philippians 3:17-21

He closes the chapter with warnings and exhortations.

I. He warns them against following the examples of seducers and…

Cambridge BibleAcademic commentary, 1882–1921

many Evidently holders of an antinomian parody of the Gospel of grace; see on Php 3:12. That there were such in the…