Skip to content

Proverbs 1:16

Proverbs 1:16
For their feet run to evil, and make haste to shed blood.

My Notes

What Does Proverbs 1:16 Mean?

Proverbs 1:16 is part of Solomon's warning to his son about the enticement of sinners (verses 10-19). The violent gang described in verses 11-14 promises excitement, wealth, and belonging: "come with us... we shall find all precious substance." Verse 16 reveals the trajectory behind the sales pitch: "For their feet run to evil, and make haste to shed blood."

The Hebrew yarutsu (run) and yemaharu (make haste) describe speed and eagerness — not reluctant participation but enthusiastic pursuit. These feet aren't dragging toward sin. They're sprinting. The grammar emphasizes voluntary acceleration: they run to evil. They rush toward bloodshed. The destination is known. The speed is chosen.

Paul quotes this verse in Romans 3:15 as part of his catalog of universal human depravity, applying it not just to criminals but to the entire human race apart from God. What Solomon described as the behavior of a specific group of violent men, Paul extends to the condition of every person born under sin. The feet that run to evil aren't just the feet of gang members. They're human feet. The natural, unrestrained direction of the human will — absent God's intervention — is toward evil, and the natural speed is running. The proverb warns Solomon's son about a specific temptation. Paul uses it to diagnose the species.

Reflection Questions

  • 1.Their feet 'run' to evil — eager, accelerating. Where in your life have you noticed yourself speeding up toward something you know is wrong rather than slowing down?
  • 2.Solomon warns about the enticement of belonging — 'come with us.' When has the desire for acceptance or inclusion pulled you toward a group or behavior you knew was destructive?
  • 3.Paul applies this verse to all humanity, not just criminals. How does recognizing the universal tendency toward evil change how you think about your own 'natural direction'?
  • 4.The proverb says to watch their feet, not their words. The pitch sounds exciting; the trajectory is bloodshed. Where do you need to look past the invitation and evaluate where the path actually leads?

Devotional

Their feet run. Not walk. Not stumble. Run. The people Solomon is warning about aren't reluctant sinners who fell into something. They're enthusiastic — sprinting toward evil, making haste toward bloodshed. The direction is chosen and the speed is deliberate.

Solomon is talking to his son about a specific danger: the crew that promises easy money, excitement, and belonging if you'll join their violence. Every generation has a version of this. The group that makes destruction look attractive, that repackages harm as adventure, that says "come with us" and makes the invitation feel like inclusion. The warning isn't just "don't go." It's "look at their feet." The sales pitch is about treasure and camaraderie. The reality is running toward blood.

Paul's use of this verse in Romans 3 expands the diagnosis to everyone. The feet that run to evil aren't just criminal feet. They're human feet. Your feet. Mine. Apart from God's intervention, the natural direction of the human will is toward destruction — and the natural speed isn't a leisurely stroll. It's a sprint. If you've ever found yourself moving toward something you knew was wrong and noticed you were picking up speed rather than slowing down, this verse is describing what you felt. The gravitational pull of sin doesn't decelerate. It accelerates. And the only thing that stops the sprint is something — Someone — outside yourself who interrupts the momentum.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

For their feet run to evil,.... To the evil of sin, to commit robberies and murder, and all manner of iniquity; they are…

Matthew HenryNonconformist minister, 1662–1714Proverbs 1:10-19

Here Solomon gives another general rule to young people, in order to their finding out, and keeping in, the paths of…

Cambridge BibleAcademic commentary, 1882–1921

This verse is omitted here by the LXX. It occurs again in Isa 59:7, where, however, the Heb. (but not the LXX.) has…

Cross References

Related passages throughout Scripture