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Proverbs 24:21

Proverbs 24:21
My son, fear thou the LORD and the king: and meddle not with them that are given to change:

My Notes

What Does Proverbs 24:21 Mean?

"My son, fear thou the LORD and the king: and meddle not with them that are given to change." Solomon pairs two authorities and then warns against a specific kind of person.

"Fear the LORD and the king" — the pairing isn't equating God and human government. It's placing them in a hierarchy. Fear God first, then respect the authority structures He's established. Paul echoes this in Romans 13. Peter echoes it in 1 Peter 2:17: "Fear God. Honour the king." Reverence for God naturally produces respect for order — not blind obedience to every ruler, but recognition that stable authority serves human flourishing.

"Meddle not with them that are given to change" — the marginal note says "changers" (shonim). These are people who are restless, unstable, constantly overthrowing, always agitating for disruption. The Hebrew root (shanah) means to change, to repeat, to do again differently. Solomon isn't condemning all change — he's condemning the person addicted to it. The revolutionary temperament that tears things down not because they're unjust but because stability feels boring.

The warning is practical: associating with chronic disruptors pulls you into their chaos. Their instability becomes contagious. Solomon's counsel is to build your life on the stable foundations of fearing God and respecting order, not on the shifting sand of people who can't stop tearing things apart.

Reflection Questions

  • 1.Do you know someone who seems addicted to disruption — always tearing things down, always agitating? How has being near them affected your own stability?
  • 2.What's the difference between righteous change-making and restless destruction? How can you tell which one you're participating in?
  • 3.Solomon says to fear God and the king — to respect order. How do you balance respect for authority with the willingness to challenge genuine injustice?
  • 4.Where does your peace come from — being anchored to God, or being in opposition to something? What happens when the opposition runs out?

Devotional

There's a difference between a person who sees injustice and works to change it, and a person who is simply addicted to disruption. Solomon is warning about the second kind — the changers, the people who can't let anything stand, who always need a new cause, a new fight, a new thing to tear down.

You might know someone like this. They're exhausting to be around — not because they care about justice, but because they thrive on chaos. Every structure is oppressive. Every authority is corrupt. Every settled thing needs to be overturned. And if you get too close, their restlessness becomes yours. You start seeing enemies everywhere. You lose the ability to be at peace in any stable situation.

Solomon's alternative isn't passivity. It's rootedness. Fear God. Respect order. Build on foundations that don't shift every time someone decides the current arrangement is inconvenient. That doesn't mean never questioning authority or accepting injustice. It means your identity and your peace don't come from being in opposition to something. They come from being anchored to Someone.

If you're drawn to people who are constantly stirring things up — if you find their energy exciting and their certainty compelling — Solomon says: be careful. Not every revolutionary is a prophet. Some are just restless. And their restlessness will cost you your peace if you let it.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

For their calamity shall rise suddenly,.... And come upon those that fear not God, and rebel against the king and the…

Barnes' NotesPresbyterian pastor, 1798–1870

Them that are given to change - Those that seek to set aside the worship of the true God, or the authority of the true…

Matthew HenryNonconformist minister, 1662–1714Proverbs 24:21-22

Note, 1. Religion and loyalty must go together. As men, it is our duty to honour our Creator, to worship and reverence…

Cambridge BibleAcademic commentary, 1882–1921

given to change i.e. are of a revolutionary and subversive spirit, whether in religion or in politics.