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Revelation 5:10

Revelation 5:10
And hast made us unto our God kings and priests: and we shall reign on the earth.

My Notes

What Does Revelation 5:10 Mean?

Revelation 5:10 is part of the new song the elders and living creatures sing to the Lamb: "And hast made us unto our God kings and priests: and we shall reign on the earth." The redeemed are given a dual identity — royal and priestly — and a specific location for their authority: the earth.

The language echoes Exodus 19:6, where God told Israel at Sinai: "ye shall be unto me a kingdom of priests." What was promised to Israel is now applied to all who are redeemed by the Lamb's blood (5:9, "out of every kindred, and tongue, and people, and nation"). The exclusive covenant has been expanded to a universal one. Every tribe, every language — all made kings and priests.

"We shall reign on the earth" — not in a disembodied heaven. The biblical vision of the future isn't evacuation from the earth but restoration of it. The redeemed don't escape creation. They govern it. The authority Adam and Eve were given in the garden — to tend, to steward, to rule — is restored and fulfilled in the redeemed community. The end of the story looks like the beginning, except now the rulers bear the Lamb's nature.

Reflection Questions

  • 1.Does the idea of 'reigning on the earth' change your vision of eternity? How is it different from what you imagined?
  • 2.You are both king and priest — authority and mediation. Which role comes more naturally to you, and which needs development?
  • 3.If your present life is training for future reign, how does that change how you approach your daily responsibilities?
  • 4.The redeemed come from 'every kindred, tongue, people, and nation.' How does the diversity of God's kingdom challenge the way you think about who belongs?

Devotional

Kings and priests. Both. At the same time. That's your identity according to this verse.

Kings rule. They have authority, responsibility, dominion. Priests mediate. They stand between God and people, bringing heaven's reality to earth and earth's needs to heaven. You are both. Not one or the other. Not king in public and priest in private. Both simultaneously.

The location is critical: "on the earth." The Christian hope isn't floating on clouds forever. It's reigning on a restored earth. The garden wasn't a waiting room for heaven. It was the prototype. And the end of Revelation looks like a garden-city — Eden upgraded, with God dwelling in the middle of it. You were made for earth. Redeemed earth. Earth under the governance of people shaped by the Lamb.

This reframes how you think about your life right now. If your future is reigning on the earth as a king and priest, then your present is training for it. Every act of stewardship — caring for a child, managing resources wisely, bringing God's presence into a broken situation — is practice for your actual job description. You're not killing time until heaven. You're apprenticing for a throne.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

And hast made us unto our God kings and priests,.... See Gill on Rev 1:6. The Alexandrian copy, and Complutensian…

Barnes' NotesPresbyterian pastor, 1798–1870

And hast made us unto our God kings and priests - See the notes on Rev 1:6. And we shall reign on the earth - The…

Adam ClarkeMethodist theologian, 1762–1832

Kings and priests - See Exo 19:6 (note); Pe1 2:5 (note), Pe1 2:9 (note), and the notes there.

Matthew HenryNonconformist minister, 1662–1714Revelation 5:6-14

Here, I. The apostle beholds this book taken into the hands of the Lord Jesus Christ, in order to its being unsealed and…

Cambridge BibleAcademic commentary, 1882–1921

unto our God kings and priests See on the last verse for the true reading: on Rev 1:6 for the origin of the phrase.

we…