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Romans 12:14

Romans 12:14
Bless them which persecute you: bless, and curse not.

My Notes

What Does Romans 12:14 Mean?

Paul commands the most counterintuitive response to persecution: "Bless them which persecute you: bless, and curse not." The double emphasis—bless, then bless again—with the explicit prohibition—curse not—leaves no room for the alternative. When you're persecuted, the only permissible response is blessing. Cursing is removed from the options entirely.

The word "bless" (eulogeō) means to speak well of, to invoke God's favor upon, to treat with goodwill. Blessing your persecutor means actively wishing them well—not just tolerating them or gritting your teeth through the persecution. You genuinely invoke God's favor on the person who is trying to destroy you. The action is vocal and intentional.

The command echoes Jesus' teaching in Luke 6:28 ("bless them that curse you, pray for them which despitefully use you") and establishes blessing as the normative Christian response to hostility. Not self-defense. Not retaliation. Not even justice-seeking (that belongs to God, as Paul says in verse 19). Blessing. The person who harms you receives your best words, not your worst.

Reflection Questions

  • 1.Who is persecuting you? Have you blessed them—actually spoken blessing over them—or have you been cursing instead?
  • 2.Blessing is a decision, not a feeling. Can you bless someone with your words while your emotions are still catching up?
  • 3.If the command is 'curse not,' what curses—spoken or unspoken—do you need to take back?
  • 4.What happens inside you when you actually speak blessing over someone who's hurt you? Have you tried it?

Devotional

"Bless them which persecute you." Then, in case you thought that was a general suggestion: "bless, and curse not." Twice Paul says bless. Once he says don't curse. The ratio is 2:1—double the blessing, zero the cursing. The command is unambiguous. When someone persecutes you, the only permissible words from your mouth are blessings.

This is inhuman in the most literal sense: humans don't do this naturally. When someone attacks you, the instinct is to attack back. When someone curses you, the impulse is to curse them harder. When someone persecutes you, every fiber of your being wants them to suffer what they made you suffer. Paul says: override every instinct. Bless.

Blessings toward your persecutor isn't a feeling—it's a decision expressed in words. You don't have to feel warm toward the person destroying your life. You have to speak well of them. Invoke God's favor on them. Pray for their good. The command doesn't address your emotions. It addresses your mouth. Control what you say, and the emotions will eventually follow the words.

The cursing prohibition—"curse not"—is the harder half. Blessing is difficult. Not cursing feels impossible. Because cursing is what persecution produces naturally: the wish that harm would come to the one who harmed you. Paul doesn't say don't feel the impulse. He says don't speak it. Don't give the curse words. Don't let the bitterness have a voice. Bless. And curse not. The mouth is the battleground. Win there.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

Bless them which persecute you,.... It is the lot of God's, people in this world to be persecuted by the men of it, in…

Barnes' NotesPresbyterian pastor, 1798–1870

Bless them ... - see the note at Mat 5:44; compare Luk 6:28. Bless, and curse not - Bless only; or continue to bless,…

Adam ClarkeMethodist theologian, 1762–1832

Bless them which persecute you - Ευλογειτε, Give good words, or pray for them that give you bad words, καταρασθε, who…

Matthew HenryNonconformist minister, 1662–1714Romans 12:1-21

We may observe here, according to the scheme mentioned in the contents, the apostle's exhortations,

I. Concerning our…

Cambridge BibleAcademic commentary, 1882–1921

Bless them which persecute you According to the Lord's own express precept; see Luk 6:28. See also His example, Luk…