My Notes
What Does Romans 2:11 Mean?
"For there is no respect of persons with God." The SIMPLEST and most REVOLUTIONARY statement in Romans: God doesn't show FAVORITISM. No respect of persons — no facial recognition, no status-checking, no category-assessment that changes the standard. The Jew and the Gentile stand before the SAME God under the SAME standard with the SAME accountability. The level playing field is DIVINE, not human.
The phrase "no respect of persons" (ou gar estin prosōpolēmpsia para tō theō — for there is not face-receiving/partiality alongside God) uses a compound word: prosōpolēmpsia — literally 'face-receiving' or 'face-taking.' The metaphor is from a JUDGE who looks at the face of the person before him and adjusts the verdict based on WHO the person is rather than WHAT the person did. God doesn't do this. God doesn't look at the face and adjust. God looks at the action.
The context — between 'the Jew first' (verse 9-10) and 'as many as have sinned without law... and as many as have sinned in the law' (verse 12) — makes the statement JUDICIALLY operational: God judges the Jew who sins under the law AND the Gentile who sins without the law. BOTH are judged. The STANDARD differs (law vs. conscience). The IMPARTIALITY doesn't. God is fair to both — which means BOTH face judgment.
Reflection Questions
- 1.Do you want God to show no favoritism — or have you been counting on special treatment?
- 2.What does 'no face-receiving' — the judge not adjusting based on identity — teach about divine justice?
- 3.How does impartiality being FAIR (judging by what was received) differ from impartiality being IDENTICAL (judging everyone the same way)?
- 4.What privilege have you assumed exempts you — that actually increases your accountability?
Devotional
No favoritism with God. Period. No face-checking. No status-adjusting. No category-based exceptions. God doesn't look at WHO you are and change the standard. God looks at WHAT you did and applies the same standard. The Jew and the Gentile stand on the same level floor.
The 'no respect of persons' — literally 'no face-receiving' — is a JUDICIAL metaphor: in a corrupt courtroom, the judge looks at the FACE of the person before him — rich or poor, powerful or weak, insider or outsider — and adjusts the verdict accordingly. The rich get leniency. The poor get severity. The face determines the outcome. God doesn't do this. God doesn't 'receive the face.' God evaluates the action.
The impartiality works in BOTH directions: the Jew can't claim FAVORITISM ('we're chosen, so we get a pass'). The Gentile can't claim IGNORANCE ('we didn't have the law, so we can't be judged'). The no-partiality means: the Jew is judged BY the law received. The Gentile is judged BY the conscience given. Both are judged. Both by appropriate standards. The impartiality isn't identical treatment — it's FAIR treatment. Each is judged by what they RECEIVED.
The statement is BOTH comforting and terrifying: COMFORTING because it means nobody gets unfair advantage (the powerful can't buy a better verdict). TERRIFYING because it means nobody gets unfair exemption (the privileged can't escape by status). The level floor means everyone stands on it. The no-favoritism means no one is excused.
Do you WANT God to show no favoritism — or have you been counting on special treatment?
Commentary
Trusted original commentary from respected historical Bible scholars and theologians.
For not the hearers of the law are just before God,.... The apostle here shows, that the Jews were justly condemned,…
For - This particle is used here to confirm what is said before, particularly that this punishment should be experienced…
For there is no respect of persons with God - The righteous Judge will not act according to any principle of partiality;…
In the former chapter the apostle had represented the state of the Gentile world to be as bad and black as the Jews were…
for there is no respect of persons "For" points to the last words of Rom 2:10, and shews that though St Paul has just…
Cross References
Related passages throughout Scripture