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Zechariah 13:1

Zechariah 13:1
In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.

My Notes

What Does Zechariah 13:1 Mean?

Zechariah prophesies a day of remarkable provision: in that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.

In that day — the eschatological day when God intervenes decisively. The context (12:10) describes the inhabitants of Jerusalem looking upon the one they pierced and mourning. The fountain opens in the same prophetic sequence as the national repentance over the pierced one.

A fountain opened — not a trickle or a basin. A fountain — continuous, flowing, inexhaustible. The opening suggests something that was closed is now made accessible. The cleansing resource that was previously unavailable is now permanently available.

To the house of David and to the inhabitants of Jerusalem — the recipients are specific: the royal line and the citizens of the covenant city. The cleansing is not generic. It is targeted to the people who need it most — those who pierced the one they now mourn (12:10).

For sin and for uncleanness — two categories covered. Sin (chataah) — moral guilt, wrongdoing, offense against God. Uncleanness (niddah) — ritual impurity, defilement, the separation from holiness. The fountain addresses both: the guilt of what was done and the contamination it produced.

The Christian reading connects this fountain to the cross — the pierced one of 12:10 is Christ, and the fountain opened for sin and uncleanness is his blood. The hymn 'There Is a Fountain Filled with Blood' is based on this verse. The fountain that Zechariah envisions is the cleansing provision of Christ's sacrifice — opened, flowing, and sufficient for all sin and all uncleanness.

Reflection Questions

  • 1.What does the image of a 'fountain' — flowing, inexhaustible — reveal about the sufficiency of God's cleansing?
  • 2.How does the fountain being opened 'for sin and for uncleanness' address both guilt and contamination?
  • 3.What does it mean that the people who pierced the one of 12:10 are the ones the fountain is for?
  • 4.Where do you need to return to the fountain today — and what sin or uncleanness needs its cleansing?

Devotional

In that day there shall be a fountain opened. A fountain. Not a cup. Not a basin that runs dry. A fountain — flowing, continuous, inexhaustible. And it is opened — something that was once closed is now permanently accessible. The cleansing you need is not rationed. It flows.

For sin and for uncleanness. Two problems. One fountain. Sin — the guilt of what you did. Uncleanness — the contamination it left behind. The fountain does not just forgive the act. It cleanses the stain. The guilt is addressed and the defilement is washed. Both. Completely.

To the house of David and to the inhabitants of Jerusalem. These are the very people who pierced the one they now mourn (12:10). The fountain is opened for the guilty — not for the innocent. The people who caused the wound receive the cleansing that flows from it. The ones who pierced him are the ones the fountain is for.

This is the gospel in Old Testament language. The pierced one — Christ — becomes the fountain for those who pierced him. The wound they inflicted opened the cleansing they needed. The blood they shed became the blood that washes them.

The fountain is still open. It has not run dry. It has not been closed for maintenance. Whatever sin you are carrying, whatever uncleanness you feel — the fountain is open. For sin and for uncleanness. For you. Today. Still flowing.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

In that day there shall be a fountain opened,.... Which Aben Ezra and Kimchi understand literally; but R. Moses the…

Barnes' NotesPresbyterian pastor, 1798–1870

In that day there shall be a fountain opened - Zechariah often repeats, “in that day” Zec 12:3-4, Zec 12:6, Zec 12:8-9,…

Adam ClarkeMethodist theologian, 1762–1832

In that day there shall be a fountain opened - This chapter is a continuation of the preceding, and should not have been…

Matthew HenryNonconformist minister, 1662–1714Zechariah 13:1-6

Behold the Lamb of God taking away the sin of the world, the sin of the church; for therefore was the Son of God…

Cambridge BibleAcademic commentary, 1882–1921Zechariah 13:1-6

Zec 13:1-6. Worthy fruits of Repentance

The mourning for sin thus produced and exhibited (Zec 12:10-14) shall be the…