“The LORD killeth, and maketh alive: he bringeth down to the grave, and bringeth up.”
My Notes
What Does 1 Samuel 2:6 Mean?
Hannah's song declares God's absolute sovereignty over life and death: the LORD kills and makes alive. He brings down to the grave and brings up. Both sides of the equation belong to God. Death isn't the enemy's territory. It's God's. Life isn't humanity's possession. It's God's gift.
The parallel structure — kills/makes alive, brings down/brings up — presents God as the one who controls both directions. He isn't only the God of life. He's also the God of death. He doesn't just raise up. He also brings down. The sovereignty is comprehensive. Both the descent and the ascent are in His hands.
Hannah sings this after years of barrenness and humiliation — her womb was dead, and God made it alive. Her personal experience of resurrection (from barren to mother) informs her theology of divine power over life and death. She's singing from experience, not theory.
Reflection Questions
- 1.Does the sovereignty of God over both death AND life (not just life) comfort you or unsettle you?
- 2.How does Hannah's personal experience (barrenness to birth) ground her theology in something real?
- 3.Where are you in the 'kills/makes alive' cycle — in the descent or the ascent?
- 4.Does 'He brings up from the grave' give you specific hope about something that feels dead in your life?
Devotional
The LORD kills and makes alive. He brings down to the grave and brings up. Both directions. Both His.
Hannah's song isn't gentle. It's volcanic. A woman who spent years in barrenness — humiliated, grieving, provoked by her rival — has just given birth. And instead of a soft lullaby, she sings a war cry: God kills and makes alive. God controls the grave. God lifts up and throws down. The quiet, weeping woman from chapter 1 is now a theologian of divine power.
The theology comes from the experience. Hannah's womb was dead. God opened it. Her social status was in the grave. God raised it. She experienced the killing-and-making-alive in her own body before she sang about it as theology. The song isn't academic. It's autobiographical.
Both directions belong to God. He kills — not just allows killing, but kills. He brings down to the grave — not just watches the descent, but directs it. The sovereignty isn't one-directional (only the good stuff). It's comprehensive. The death and the life. The descent and the ascent. Both are in His hands.
This is either the most terrifying or the most comforting theology depending on your situation. If you're in the grave — if life has been killed, if everything has descended — God is there. He's the one who brings down AND brings up. The grave is His territory too. And He doesn't leave people there permanently. He brings up.
Hannah knew this because she lived it. The barren womb was the grave. The birth was the resurrection. And the song is the testimony of someone who descended and was brought up.
If God brought Hannah's dead womb to life, your grave isn't beyond His reach either.
Commentary
Trusted original commentary from respected historical Bible scholars and theologians.
The Lord killeth, and maketh alive,.... Which is true of different persons; some he takes away by death, and others he…
The Lord killeth - God is the arbiter of life and death; he only can give life, and he only has a right to take it…
We have here Hannah's thanksgiving, dictated, not only by the spirit of prayer, but by the spirit of prophecy. Her…
In Jehovah's hand are the issues of life and death, prosperity and adversity. All history illustrates this truth.…
Cross References
Related passages throughout Scripture