“And it was so, that, after they had carried it about, the hand of the LORD was against the city with a very great destruction: and he smote the men of the city, both small and great, and they had emerods in their secret parts.”
My Notes
What Does 1 Samuel 5:9 Mean?
The Philistines discover that possessing the ark of God isn't a military trophy—it's a death sentence. "The hand of the LORD was against the city with a very great destruction." The ark that Israel lost is now destroying the people who captured it. The Philistines wanted God's presence as a war prize. They got God's presence as a plague. The same presence that blessed Israel judges the Philistines.
The hand of the LORD "against" the city reverses the normal direction: when the ark was in Israel, God's hand was for His people. Now the ark is among the Philistines, and God's hand is against them. The same hand. The same power. Different direction. The ark didn't change. The context changed. And in the wrong context, God's presence is lethal.
The judgment is comprehensive—"both small and great"—meaning no social status provides protection. The affliction with "emerods" (tumors or hemorrhoids) in their "secret parts" is humiliating as well as painful. The judgment attacks dignity alongside health. The Philistines wanted the glory of capturing God's presence. They received the shame of a humiliating plague. The trophy becomes the curse.
Reflection Questions
- 1.Have you been trying to possess God's presence like a trophy rather than living in relationship with it?
- 2.The same ark blessed Israel and plagued the Philistines. How does your relationship with God determine whether His presence blesses or judges?
- 3.The Philistines celebrated the capture and then begged for the ark's removal. Have you ever gotten what you wanted and then wanted to get rid of it?
- 4.God's hand was 'against' the city. What does it look like when God's power is positioned against you rather than for you?
Devotional
The hand of the LORD was against the city. Not for it. Against it. The same ark that represented God's protective presence among Israel now represents God's destructive presence among the Philistines. They captured the ark thinking they captured the power. They captured the judgment instead.
The Philistines wanted God's presence as a trophy. They got God's presence as a plague. The difference between blessing and curse isn't the presence itself—it's the relationship. In covenant with God, His presence protects. Outside covenant, His presence destroys. The ark didn't change. The audience changed. And the same power that sustained Israel devastated Ashdod.
The tumors are simultaneously painful and humiliating: the judgment attacks health and dignity at once. The Philistines who celebrated their theological victory over Israel's God are now afflicted with a disease that makes them ashamed. The boasting stops when the plague starts. The celebration turns to desperation. The trophy becomes the thing they're begging to get rid of.
If you've been trying to possess God's presence without God's covenant—if you've been treating spiritual power as a trophy rather than a relationship—the Philistines' experience is the warning. God's presence in the wrong context is lethal. The ark that blessed Israel plagued Ashdod. The power you wanted to capture doesn't work the way captured things work. It works the way God works: for those in relationship, it's protection. For those treating it as property, it's destruction.
Commentary
Trusted original commentary from respected historical Bible scholars and theologians.
And it was so, that after they had carried it about,.... And at last placed it in the city of Gath:
the hand of the…
The hand of the Lord was against the city - As it was at Ashdod, so it was at Gath. The Vulgate says, Et computrescebant…
The downfall of Dagon (if the people had made a good use of it, and had been brought by it to repent of their idolatries…
with a very great destruction Better, with an exceeding great panic, causing utter consternation.
both small and great…
Cross References
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