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Daniel 7:25

Daniel 7:25
And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.

My Notes

What Does Daniel 7:25 Mean?

Daniel 7:25 describes the most formidable human enemy of God's people in the prophetic literature — and his strategy is as theological as it is military. "He shall speak great words against the most High" — umillin letsad illaya yemallel. Great words — megalomaniac speech, grandiose claims, the language of someone who places themselves above God. The speaking isn't casual blasphemy. It's systematic, public, authoritative declaration against the Most High.

"And shall wear out the saints of the most High" — uleqaddishey elyon yevalle'. The verb bela' means to wear out, to exhaust, to consume by attrition. Not a single blow. Not a dramatic martyrdom. Wearing out — the slow grinding, the chronic persecution, the relentless pressure that doesn't kill you at once but depletes you over time. The strategy isn't annihilation. It's exhaustion.

"And think to change times and laws" — veyisbar lehashnnayah zimnin vedat. He intends (yisbar — thinks, purposes, calculates) to alter the calendar (zimnin — appointed times, seasons, festivals) and the law (dat — decree, religious law). The attack isn't just against people. It's against structures — the framework of time and law that orders society. If you change the calendar, you change what people celebrate. If you change the law, you change what people obey. It's cultural revolution through institutional control.

"And they shall be given into his hand until a time and times and the dividing of time" — three and a half years. The same bounded period that recurs throughout Daniel and Revelation. The horn's power is real, devastating, and temporary. It has an expiration date written by the God the horn blasphemes.

Reflection Questions

  • 1.Where are you being 'worn out' — not dramatically attacked but chronically depleted by the pressure of faithfulness?
  • 2.How do you see 'times and laws' being changed in your culture — the structural erosion of frameworks that support faith?
  • 3.How does knowing the persecution has an expiration date change your capacity to endure?
  • 4.What's the difference between being killed for your faith and being worn out by it? Which is harder to endure?

Devotional

He doesn't kill the saints. He wears them out. And that might be worse.

Daniel describes an adversary whose strategy isn't the dramatic martyrdom that produces heroes. It's attrition — the slow, grinding, relentless pressure that exhausts rather than eliminates. You can survive a single blow. You can rise from a dramatic attack. But being worn out — day after day of resistance, year after year of pressure, the chronic friction of living faithfully in a system designed to erode you — that's the strategy that actually works. The saints don't fall in battle. They collapse from fatigue.

"Think to change times and laws." The attack isn't just physical. It's structural. Change the calendar and you change what a culture remembers. Change the law and you change what a culture values. The enemy in Daniel 7 doesn't just persecute the faithful. He redesigns the framework — the seasons, the celebrations, the legal architecture of society — so that faithfulness becomes structurally difficult. You're not just fighting persecution. You're swimming against a current that the system itself has redirected.

But the bounded time — three and a half years. The power is real. The devastation is real. The wearing out is genuinely exhausting. And it has an end date. Written not by the one doing the wearing out, but by the Most High he's speaking against. The horn's power is on a lease. The saints' endurance needs to outlast the lease.

If you feel worn out — not dramatically persecuted but slowly, chronically, systematically depleted by the pressure of living faithfully in a hostile system — Daniel says: the expiration date exists. The wearing out will end. The question is whether you'll still be standing when it does.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

And he shall speak great words against the most High,.... Or, "at the side of the most High" (p); setting himself up as…

Barnes' NotesPresbyterian pastor, 1798–1870Daniel 7:23-27

Thus he said ... - That is, in explanation of the fourth symbol which appeared - the fourth beast, and of the events…

Adam ClarkeMethodist theologian, 1762–1832

He shall speak great words against the Most High - Sermones quasi Deus loquetur; "He shall speak as if he were God." So…

Matthew HenryNonconformist minister, 1662–1714Daniel 7:15-28

Here we have, I. The deep impressions which these visions made upon the prophet. God in them put honour upon him, and…

Cambridge BibleAcademic commentary, 1882–1921

Expansion of the -great things" of Dan 7:7 end. He will blaspheme the Most High (cf. Dan 11:36 -will speak marvellous…