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Isaiah 37:23

Isaiah 37:23
Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel.

My Notes

What Does Isaiah 37:23 Mean?

God confronts Sennacherib's arrogance through Isaiah: whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel.

Whom hast thou reproached (charaph — to taunt, to defy, to hurl insults at) and blasphemed (gadaph — to revile, to speak contemptuously of God)? — God asks Sennacherib to identify his target. The question is not for information. It is for exposure: do you realize who you have been taunting? The Assyrian king sent the Rabshakeh to mock God before the walls of Jerusalem (36:4-20). The blasphemies were public, calculated, and aimed at undermining Judah's trust in Yahweh. Now God asks: whom did you think you were mocking?

Against whom hast thou exalted thy voice — the voice (qol) was raised. Sennacherib spoke loudly, confidently, with the arrogance of an undefeated empire. The exalting of the voice is the sound of someone who believes they are superior to their target. But the target was not a weak god or a local deity. The target was the Holy One of Israel.

And lifted up thine eyes on high — the eyes were raised. The Assyrian looked upward — toward heaven, toward God's dwelling — with defiance rather than worship. The lifting of eyes that should have been an act of reverence became an act of rebellion. The eyes that should have trembled instead challenged.

Even against the Holy One of Israel — the devastating answer. The one Sennacherib mocked was the Holy One (qedosh — the set-apart, the transcendent, the one infinitely above all created beings) of Israel. Not a local deity. Not a regional power. The Holy One — the God whose holiness means that every power in the universe is infinitely below him. Sennacherib taunted the one being in existence who cannot be defeated, cannot be threatened, and cannot be mocked without consequence.

The answer came that night: the angel of the LORD went out, and smote in the camp of the Assyrians an hundred fourscore and five thousand (37:36). The voice that was exalted against the Holy One was silenced by a single angel. The 185,000 dead were the reply to the blasphemy. The Holy One answered Sennacherib — not with words but with an army-destroying angel.

Reflection Questions

  • 1.What does God's question 'whom hast thou reproached?' expose about the Assyrian king's failure to understand his target?
  • 2.How does the title 'the Holy One of Israel' establish the infinite gap between Sennacherib's power and God's?
  • 3.What does the destruction of 185,000 soldiers by one angel reveal about the proportionality of God's response to blasphemy?
  • 4.Where might you be exalting your voice against God — in complaint, in resistance, in defiance — without recognizing who you are addressing?

Devotional

Whom hast thou reproached and blasphemed? God asks Sennacherib a question the king should have asked himself: who exactly do you think you are taunting? The Assyrian empire had conquered every nation it faced. Every god had fallen. Every city had been broken. And Sennacherib assumed Jerusalem's God was next on the list — one more local deity to be mocked and conquered.

Against whom hast thou exalted thy voice? You raised your voice. You spoke loudly, confidently, with the assurance of an undefeated empire. Your Rabshakeh stood before Jerusalem's walls and shouted: your God cannot save you (36:18-20). The voice was loud. The target was wrong.

And lifted up thine eyes on high? You looked upward — toward heaven, toward the dwelling of God — with defiance. The eyes that should have trembled instead challenged. The gaze that should have collapsed in reverence instead lifted in arrogance. You looked up at the Holy One and thought you were looking at someone you could defeat.

Even against the Holy One of Israel. Even. The word carries the weight of the mistake: you did not taunt a local deity. You taunted the Holy One. The set-apart one. The God whose holiness places him infinitely above every power in existence — including the Assyrian empire. The voice you exalted was directed at the one voice in the universe that speaks galaxies into existence. The eyes you lifted met the gaze of the one who holds every atom together.

That night, 185,000 Assyrian soldiers died in their sleep (37:36). One angel. One night. The entire army — silenced. The voice that was exalted against God was answered by an angel who did not even need a sword. The blasphemy was loud. The reply was lethal. And the Holy One of Israel demonstrated what happens when the arrogant discover who they were actually taunting.

Who are you exalting your voice against? What power are you challenging that is actually the Holy One in disguise? Sennacherib learned who he was mocking. He learned it in 185,000 corpses. The Holy One does not tolerate blasphemy. He answers it.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

I have digged, and drunk water,.... In places where he came, and found no water for his army, he set his soldiers to…

Barnes' NotesPresbyterian pastor, 1798–1870

When hast thou reproached? - Not an idol. Not one who has no power to take vengeance, or to defend the city under his…

Matthew HenryNonconformist minister, 1662–1714Isaiah 37:21-38

We may here observe, 1. That those who receive messages of terror from men with patience, and send messages of faith to…

Cambridge BibleAcademic commentary, 1882–1921

"What sort of being is He whom thou hast defied?" The first two sentences are rhetorical questions, and require no…