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Deuteronomy 13:15

Deuteronomy 13:15
Thou shalt surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is therein, and the cattle thereof, with the edge of the sword.

My Notes

What Does Deuteronomy 13:15 Mean?

"Thou shalt surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is therein, and the cattle thereof, with the edge of the sword." AFTER the thorough investigation (verse 14) confirms the idolatry — and ONLY after — the city receives TOTAL judgment: the inhabitants, EVERYTHING in the city, and even the CATTLE are destroyed by the sword. The destruction is UTTER (cherem — devoted to destruction, placed under the ban). Nothing survives. Nothing is spared. The idolatrous city receives the same treatment as a Canaanite city — complete devotion to destruction.

The phrase "destroying it utterly" (hachaarem otah — devoting it to destruction/placing it under the ban) uses the CHEREM concept: the city is placed under CHEREM — the total devotion to God through destruction. The cherem means NOTHING can be kept, NOTHING can be reused, NOTHING can be profited from. The destruction is SACRED — the city and its contents are devoted to God through total elimination. The cherem prevents ANYONE from benefiting from what the idolatry produced.

The "and all that is therein, and the cattle thereof" (ve'et kol asher bah ve'et behemtah) extends the destruction to EVERYTHING: not just the guilty inhabitants but ALL CONTENTS and even the ANIMALS. The comprehensiveness is DELIBERATE: the idolatrous city produced an ATMOSPHERE of corruption that contaminated EVERYTHING within its borders. The cattle didn't sin. But the cattle existed within the cherem-sphere. The contamination-zone includes everything inside the boundary.

Reflection Questions

  • 1.What contamination-zone needs total elimination — nothing kept, nothing profited from?
  • 2.What does the cherem (sacred destruction, not ordinary conquest) teach about the nature of purification?
  • 3.How does the destruction following the investigation (process BEFORE action) model responsible judgment?
  • 4.What does even the CATTLE being included teach about contamination affecting everything within the zone?

Devotional

After the investigation CONFIRMS the idolatry — THEN: total destruction. The inhabitants. Everything in the city. Even the cattle. Devoted to destruction. Nothing kept. Nothing profited from. The idolatrous city receives the cherem — the sacred destruction that eliminates everything within the contamination-zone.

The 'destroying it utterly' (cherem) is SACRED DESTRUCTION: the cherem isn't ordinary military conquest (where spoils are taken). It's DEVOTION-THROUGH-DESTRUCTION — the entire city given to God by being completely eliminated. Nothing is KEPT because keeping would be PROFITING from what idolatry produced. The cherem prevents any benefit from flowing from the idolatrous system. The destruction is the purification.

The 'all that is therein and the cattle' extends the cherem to EVERYTHING: the contents, the goods, the animals — ALL are included. The comprehensiveness serves the PURIFICATION: the idolatry contaminated the ENTIRE city — not just the people but the ENVIRONMENT they created. The cattle didn't worship idols. But the cattle existed within the idolatrous system. The contamination-zone doesn't discriminate by agency. Everything INSIDE the zone is treated as part of the zone.

The SEQUENCE matters: investigation FIRST (verse 14 — enquire, search, ask diligently). Verification SECOND (truth and certainty established). Destruction THIRD (only after the first two are complete). The destruction follows the PROCESS. The cherem follows the VERIFICATION. The total judgment comes AFTER the total investigation. The severity of the action matches the thoroughness of the inquiry.

What contamination-zone in your life needs the cherem — total elimination, nothing kept, nothing profited from?

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

Thou shalt surely smite the inhabitants of that city with the edge of the sword,.... This could not be the work of a…

Matthew HenryNonconformist minister, 1662–1714Deuteronomy 13:12-18

Here the case is put of a city revolting from its allegiance to the God of Israel, and serving other gods.

I. The crime…