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Isaiah 45:21

Isaiah 45:21
Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the LORD? and there is no God else beside me; a just God and a Saviour; there is none beside me.

My Notes

What Does Isaiah 45:21 Mean?

God issues a challenge: tell them, bring them near, and take counsel together. Who has declared this from ancient time? Who foretold it? Is it not I, the LORD? And there is no God else beside me — a just God and a Saviour. There is none beside me.

"A just God and a Saviour" combines two attributes that seem to pull in opposite directions. Justice demands punishment for sin. Salvation offers rescue from it. God is both — simultaneously just and saving. He does not sacrifice one for the other.

"There is none beside me" is monotheistic declaration at its purest. No other deity exists. No competitor. No alternative. The claim is exclusive and absolute.

The challenge to other gods is: who else predicted the future? Who else declared what would happen before it happened? The ability to foretell events is God's unique credential. It distinguishes him from every pretender.

Reflection Questions

  • 1.How do justice and salvation coexist in God without one compromising the other?
  • 2.Where does the cross demonstrate God being simultaneously just and Saviour?
  • 3.Why is monotheism — 'there is none beside me' — essential to this verse's claim?
  • 4.Where do you need God to be both just and saving in your situation?

Devotional

A just God and a Saviour; there is none beside me. Justice and salvation in the same person. A God who is both fair and rescuing. Not one at the expense of the other. Both. Fully.

Human justice and human mercy often conflict. You can be fair or you can be kind, but doing both simultaneously is nearly impossible. God does it perfectly. He is just — the punishment for sin is real. He is a Saviour — the rescue from that punishment is equally real.

The cross is where justice and salvation meet. At Calvary, God was simultaneously just (sin was punished) and the justifier (sinners were saved). The penalty was paid. The pardon was given. Both happened in the same act.

There is none beside me. No one else can do this. No other power, no other religion, no other system can be simultaneously just and saving. Every human attempt at justice sacrifices some measure of mercy. Every human attempt at mercy compromises some measure of justice. Only God holds both without compromise.

You need a God who is just — because you want a universe where right matters. And you need a God who saves — because you are on the wrong side of justice. The good news: he is both. And there is none beside him.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

Tell ye, and bring them near, and let them take counsel together,.... Tell them what I say of their ignorance and…

Barnes' NotesPresbyterian pastor, 1798–1870

Tell ye, and bring them near - That is, announce, and bring forward your strongest arguments (see the notes at Isa…

Matthew HenryNonconformist minister, 1662–1714Isaiah 45:20-25

What here is said is intended, as before,

I. For the conviction of idolators, to show them their folly in worshipping…