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Jeremiah 22:13

Jeremiah 22:13
Woe unto him that buildeth his house by unrighteousness, and his chambers by wrong; that useth his neighbour's service without wages, and giveth him not for his work;

My Notes

What Does Jeremiah 22:13 Mean?

Jeremiah 22:13 pronounces woe on a king who builds his palace through exploitation: "Woe unto him that buildeth his house by unrighteousness, and his chambers by wrong; that useth his neighbour's service without wages, and giveth him not for his work." The target is King Jehoiakim, who was simultaneously building a lavish palace while the nation teetered toward destruction.

The Hebrew lo tsedek (unrighteousness, without justice) and lo mishpat (wrong, without judgment) describe the moral foundation of the construction: the building is beautiful, but the foundation is exploitation. The labor is forced (avad — to serve, to work) and unpaid (lo yitten — he does not give). The workers build the king's luxury and receive nothing. The palace is a monument to stolen labor.

The Hebrew re'a (neighbour) is significant — these aren't foreign slaves or prisoners of war. They're Jehoiakim's own people. His neighbors. His fellow Israelites. The king is exploiting the people he was anointed to protect. Verse 15 drives the contrast home by invoking Jehoiakim's father Josiah: "Did not thy father eat and drink, and do judgment and justice, and then it was well with him?" Josiah lived well and ruled justly. Jehoiakim lives lavishly and rules exploitatively. The palace is the evidence. Every room is a crime scene.

Reflection Questions

  • 1.Jehoiakim built his palace with unpaid labor. Where does your comfort or lifestyle benefit from labor that isn't fairly compensated — directly or through the systems you participate in?
  • 2.The comparison with Josiah shows prosperity and justice can coexist. Where have you assumed that success requires exploitation, when the example of the righteous proves otherwise?
  • 3.The workers were Jehoiakim's own neighbors — his people. Where might you be extracting from people close to you (family, employees, friends) without giving fair return?
  • 4.The palace looked impressive but the foundation was exploitation. What in your life looks good on the surface but is built on something you know isn't right?

Devotional

Woe to the man who builds his house on someone else's unpaid labor. Jeremiah isn't describing a hypothetical. He's describing King Jehoiakim's actual palace — a luxury construction project funded by forced labor from his own people. The walls are beautiful. The chambers are impressive. And every stone was laid by hands that were never paid.

The specificity is the indictment: he uses his neighbor's service without wages. Not foreigners. Neighbors. The people he's supposed to protect, the community he's supposed to serve — he's extracting their labor and giving nothing back. The palace is built on exploitation dressed up as a public works project. And God says: woe. Not because building a palace is sinful, but because building it on the backs of the poor is an abomination.

The comparison with his father Josiah makes it personal. Josiah ate, drank, and lived well — and he did justice. It's not an either/or. You can prosper and be just. Josiah proved it. Jehoiakim's sin isn't prosperity. It's the method. He achieved luxury by stealing labor. He built comfort on the foundation of other people's suffering. And Jeremiah says that's not just bad policy. It's a woe — a prophetic death sentence on the man and everything he's built. If your comfort comes at someone else's expense — if your lifestyle is sustained by labor that isn't fairly compensated — every room you enjoy is the room Jeremiah is pronouncing woe over.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

Woe unto him that buildeth his house by righteousness, and his chambers by wrong,.... This respects Jehoiakim, the then…

Barnes' NotesPresbyterian pastor, 1798–1870

Far worse is the second example. Shallum was no heartless tyrant like Jehoiakim, who lived in splendor amid the misery…

Matthew HenryNonconformist minister, 1662–1714Jeremiah 22:10-19

Kings, though they are gods to us, are men to God, and shall die like men; so it appears in these verses, where we have…

Cambridge BibleAcademic commentary, 1882–1921Jeremiah 22:13-19

See introd. summary to section. It probably belongs to the early years of Jehoiakim, but see on Jer 22:18-19.