Skip to content

Jeremiah 27:9

Jeremiah 27:9
Therefore hearken not ye to your prophets, nor to your diviners, nor to your dreamers, nor to your enchanters, nor to your sorcerers, which speak unto you, saying, Ye shall not serve the king of Babylon:

My Notes

What Does Jeremiah 27:9 Mean?

"Therefore hearken not ye to your prophets, nor to your diviners, nor to your dreamers, nor to your enchanters, nor to your sorcerers, which speak unto you, saying, Ye shall not serve the king of Babylon." God commands the nations surrounding Judah not to listen to five categories of false spiritual advisors: prophets, diviners, dreamers, enchanters, and sorcerers. All five are telling the same lie: you won't serve Babylon. The message people want to hear — resistance is possible, the threat isn't real, freedom can be maintained — is coming from every false spiritual source simultaneously.

The five-fold list emphasizes the comprehensiveness of the deception: every type of spiritual medium is compromised. Prophecy, divination, dreams, enchantment, sorcery — all channels producing the same false message. When every source of spiritual guidance says the same comfortable lie, the truth is probably uncomfortable and unpopular.

Reflection Questions

  • 1.What 'comfortable message' is every spiritual voice in your world agreeing on — and should you be suspicious?
  • 2.How do you identify the one true voice when it contradicts the unanimous opinion of the spiritual marketplace?
  • 3.Where are you choosing to believe 'you won't serve Babylon' when God is saying 'submit to what's coming'?
  • 4.What does the five-fold list of compromised sources teach about the comprehensiveness of spiritual deception?

Devotional

Five kinds of spiritual advisors. One lie. Don't listen to any of them. God identifies the entire spiritual marketplace — prophets, diviners, dreamers, enchanters, sorcerers — as compromised. Every channel is broadcasting the same false message: you won't serve Babylon.

The uniformity of the lie is the warning sign. When every spiritual voice agrees on a comfortable message — when prophets and diviners and dreamers and enchanters all tell you the same thing you want to hear — something is deeply wrong. Truth rarely comes with that kind of consensus. Genuine prophetic word usually stands alone against the crowd. The comfortable message endorsed by every spiritual channel is almost always the false one.

Ye shall not serve the king of Babylon. The specific lie is: the coming hardship won't happen. Resistance is possible. The threat can be avoided. You can maintain your current lifestyle without bowing to the approaching reality. Every false advisor is saying it because every audience wants to hear it. The spiritual marketplace responds to demand. And the demand is always for comfort.

God's actual word — spoken through Jeremiah — is the opposite: serve the king of Babylon. Submit. The hardship is coming and it's from God. Don't fight it. Accept it as discipline. Survive the exile by surrendering to it rather than dying in futile resistance.

Nobody wants to hear that. So nobody's saying it. Except Jeremiah. The one voice that contradicts every other voice. The one prophet whose message doesn't match the spiritual marketplace. The one advisor who says the uncomfortable thing while five categories of experts say the comfortable thing.

When you're shopping for spiritual guidance and every vendor sells the same product — the message that makes you feel good about what you're already doing — God says: don't buy it. The unanimous comfort of false advisors is more dangerous than the lonely discomfort of one true prophet.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

Therefore hearken not ye to your prophets,.... False prophets, as the Targum. These words are not directed to the Jews,…

Barnes' NotesPresbyterian pastor, 1798–1870

Dreamers - literally, as in the margin. People dream dreams for themselves, and go to diviners to ask the explanation of…

Matthew HenryNonconformist minister, 1662–1714Jeremiah 27:1-11

Some difficulty occurs in the date of this prophecy. This word is said to come to Jeremiah in the beginning of the reign…

Cambridge BibleAcademic commentary, 1882–1921

dreams those which the diviners, etc. professed to have had. Cp. Jer 23:25; Jer 29:8. We should have expected rather…