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Jeremiah 14:14

Jeremiah 14:14
Then the LORD said unto me, The prophets prophesy lies in my name: I sent them not, neither have I commanded them, neither spake unto them: they prophesy unto you a false vision and divination, and a thing of nought , and the deceit of their heart.

My Notes

What Does Jeremiah 14:14 Mean?

Jeremiah 14:14 is God's definitive exposure of false prophecy: "The prophets prophesy lies in my name: I sent them not, neither have I commanded them, neither spake unto them: they prophesy unto you a false vision and divination, and a thing of nought, and the deceit of their heart."

God issues four denials: I didn't send them. I didn't command them. I didn't speak to them. The triple negation is emphatic — there is zero divine authorization behind what these prophets are saying. They use God's name. They claim God's authority. But God Himself is testifying: these people don't represent Me.

The source of their prophecy is then identified: false vision (chazon sheqer — fabricated revelation), divination (qesem — occult practices), a thing of nought (elilu — worthlessness, emptiness), and the deceit of their heart (tarmith libbam — the fraud their own hearts generate). The false prophets aren't just mistaken. They're manufacturing revelation from four toxic sources: fabrication, the occult, emptiness, and self-deception. The message sounds spiritual. The source is entirely human — or worse.

Reflection Questions

  • 1.How do you evaluate whether someone claiming to speak for God is actually sent by Him? What criteria do you use?
  • 2.God says some prophets prophesy from 'the deceit of their heart' — sincerely self-deceived. Have you encountered someone like that? How did you discern it?
  • 3.Is there a message you've accepted as 'from God' that might actually be someone telling you what you want to hear?
  • 4.The false prophets used God's name without God's authority. How does that challenge you to be careful about claiming divine endorsement for your own opinions?

Devotional

They use God's name. They claim to speak for Him. They sound spiritual, authoritative, convincing. And God says: I never sent them. I never commanded them. I never spoke to them. Not once.

That should make you very careful about who you listen to. The false prophets of Jeremiah's day weren't fringe characters. They were mainstream. They had audiences. They had platforms. They told people what they wanted to hear — peace when there was no peace, comfort when judgment was imminent. And they did it all "in my name."

God's diagnosis of their source material is devastating: false vision, divination, emptiness, and the deceit of their own hearts. Notice that last one — "the deceit of their heart." Some of these prophets may have genuinely believed they were hearing from God. They weren't lying consciously. They were deceived by their own hearts, which told them what they wanted to believe and dressed it up as divine revelation.

That's the most dangerous kind of false prophecy — the kind that comes from a person who sincerely believes their own delusion. They're not con artists. They're self-deceived. And self-deception wearing a prophetic mantle is harder to detect than deliberate fraud.

The test is always the same: does the message align with God's revealed word? Does the prophet's life match their message? And does what they predict actually come true? Jeremiah's false prophets predicted peace. Babylon arrived. The test resolved itself. It always does — eventually.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

Then said the Lord unto me,.... In reply to the above excuse, in favour of the people:

the prophets prophesy lies in…

Barnes' NotesPresbyterian pastor, 1798–1870

Divination - i. e., “conjuring,” the abuse of the less understood powers of nature. It was strictly forbidden to all…

Matthew HenryNonconformist minister, 1662–1714Jeremiah 14:10-16

The dispute between God and his prophet, in this chapter, seems to be like that between the owner and the dresser of the…

Cambridge BibleAcademic commentary, 1882–1921Jeremiah 14:13-14

For the attitude of the false prophets and their relation to the true see Intr. pp. xxxii. f.; also xxiii. 9 ff.