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Micah 3:11

Micah 3:11
The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, Is not the LORD among us? none evil can come upon us.

My Notes

What Does Micah 3:11 Mean?

Micah indicts the leaders of Israel: judges who take bribes, priests who teach for money, prophets who divine for payment. Every level of leadership is corrupted by the same thing: profit.

"Yet will they lean upon the LORD" is the most damning phrase. Despite the corruption, they claim God's protection. They perform religion while practicing exploitation. And their defense — "Is not the LORD among us? none evil can come upon us" — is theological presumption of the worst kind.

Micah's response is devastating: because of you, Zion shall be plowed as a field, and Jerusalem shall become heaps. The leaders' corruption does not just destroy them. It destroys the community they were supposed to serve.

The verse describes religious leaders who use God's name to enrich themselves while assuring everyone that God approves. The abuse of spiritual authority for financial gain is one of the oldest and most persistent sins in religious history.

Reflection Questions

  • 1.Where do you see leaders judging 'for reward' and teaching 'for hire' in modern religious culture?
  • 2.How does claiming God's backing while practicing corruption constitute spiritual presumption?
  • 3.What responsibility do people in the pew have when their leaders are corrupt?
  • 4.How does corrupted leadership destroy the community it was supposed to serve?

Devotional

The heads thereof judge for reward, and the priests thereof teach for hire. Every level of leadership — political, religious, prophetic — corrupted by money. The leaders who were supposed to serve the people are serving themselves.

Yet will they lean upon the LORD. And here is the audacity: they still claim God's backing. They take the bribes, charge for the prayers, prophesy for profit — and then say, Is not the LORD among us?

That presumption is breathtaking. Corrupting your office while claiming divine endorsement. Using God's name as a shield for exploitation. Assuming that religious identity protects you from the consequences of unrighteous behavior.

Because of you, Zion shall be plowed as a field. The corruption of the leaders does not just damage them. It destroys the community. When spiritual leadership is for sale, the people under that leadership pay the price.

This is a mirror for anyone in spiritual authority — and for anyone who supports corrupt leadership because it serves their comfort. The question is not whether the LORD is among us. The question is whether we are honoring him.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

The heads thereof judge for reward,.... That is, the heads or principal men of Zion and Jerusalem; the kings, or…

Barnes' NotesPresbyterian pastor, 1798–1870

The heads thereof judge for reward - Every class was corrupted. One sin, the root of all evil 1Ti 6:10, covetousness,…

Adam ClarkeMethodist theologian, 1762–1832

The heads thereof judge for reward - This does not apply to the regular law officers, who have their proper salaries for…

Matthew HenryNonconformist minister, 1662–1714Micah 3:8-12

Here, I. The prophet experiences a divine power going along with him in his work, and he makes a solemn profession and…