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Jeremiah 28:15

Jeremiah 28:15
Then said the prophet Jeremiah unto Hananiah the prophet, Hear now, Hananiah; The LORD hath not sent thee; but thou makest this people to trust in a lie.

My Notes

What Does Jeremiah 28:15 Mean?

Jeremiah confronts the false prophet Hananiah directly: then said the prophet Jeremiah unto Hananiah the prophet, Hear now, Hananiah; The LORD hath not sent thee; but thou makest this people to trust in a lie.

The prophet Jeremiah unto Hananiah the prophet — both men are called prophet (navi). The confrontation is prophet versus prophet — two men both claiming to speak for God, with contradictory messages. Hananiah prophesied that the Babylonian exile would end in two years (v.2-4). Jeremiah had prophesied seventy years (25:11-12, 29:10). The contradiction is irreconcilable: one of them is lying.

Hear now, Hananiah (shema na — listen now, attend to this) — the summons is direct and personal. Hear — the word that Israel's prophets always demanded. Now — the urgency eliminates delay. Jeremiah speaks to Hananiah face-to-face, in public, with the full weight of prophetic authority.

The LORD hath not sent thee (lo shelacheka Yahweh — Yahweh did not send you) — the verdict: not sent. The word sent (shalach) is the same word used for God commissioning prophets: I will send (Exodus 3:10, Isaiah 6:8, Jeremiah 1:7). The claim is devastating: you say you are sent. God says you are not. The prophetic office Hananiah claims is fraudulent. The authority he exercises is unauthorized. The message he delivers is self-generated, not God-generated.

But thou makest this people to trust (batach — to rely on, to feel secure in) in a lie (sheqer — falsehood, deception) — the consequence of the false prophecy: the people trust a lie. Hananiah's unauthorized message produces false confidence in the nation. The people feel secure — but the security is based on deception. The two-year timeline Hananiah predicted will not arrive. The exile will last seventy years. And the people who trusted the lie will be devastated when reality contradicts the false prophet's promise.

The confrontation exposes the most dangerous form of religious deception: a prophet who speaks in God's name without God's commission, producing false trust in a lie. The damage is not merely theological. It is pastoral: real people make real decisions based on the false prophet's words — and the decisions are catastrophic because the foundation is fabricated.

Hananiah died within the year — exactly as Jeremiah prophesied (v.16-17: this year thou shalt die). The death of the false prophet was the vindication of the true one. The truth was confirmed by the consequence.

Reflection Questions

  • 1.What does 'the LORD hath not sent thee' reveal as the most fundamental test of prophetic authority?
  • 2.How does the false prophet 'making people trust in a lie' describe the pastoral damage of unauthorized messages?
  • 3.How does Hananiah's death (v.16-17) function as the vindication of Jeremiah's true prophecy?
  • 4.How do you distinguish between true and false prophetic messages — and what criteria does this confrontation provide?

Devotional

The LORD hath not sent thee. Five words that every false prophet fears. You were not sent. Your message is not from God. Your authority is fabricated. Your prophecy is self-generated. You stand in the pulpit and speak in God's name — and God says: I did not send you.

But thou makest this people to trust in a lie. The damage. The false prophet's sin is not just the lying. It is the trusting he produces. Real people — real families, real communities — hear Hananiah's message and believe it. They plan their lives around a two-year timeline that God never authorized. They feel secure — and the security is a lie. The false trust is the cruelty: the people who believe the false prophet are the people most devastated when reality arrives.

Hear now, Hananiah. Jeremiah confronts face-to-face. In public. The two prophets — one true, one false, both calling each other wrong — stand before the people and the stakes are people's lives. The confrontation is not academic. The false prophecy is producing false decisions. The lie is shaping real behavior. And Jeremiah says: the LORD did not send you. The message you are preaching is a fabrication. And the people trusting it are trusting a lie.

Hananiah died within the year (v.16-17). Jeremiah prophesied it. It happened. The vindication of the true prophet was the death of the false one. The truth was confirmed by the consequence — the reality that the false prophet could not prophesy because the reality was not his to determine.

How do you tell a true prophet from a false one? The true prophet's word comes to pass (Deuteronomy 18:22). The false prophet's word produces false trust that collapses when reality arrives. The true prophet's message is uncomfortable but accurate. The false prophet's message is comfortable but fabricated. And the people caught between the two must choose carefully — because trusting in a lie is not merely disappointing. It is devastating.

Who are you listening to? The prophet whose message is hard but true — or the one whose message is smooth but unauthorized? The LORD did not send every person who speaks in his name. And the trust that a false message produces is the trust that reality will eventually destroy.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

Then said Jeremiah the prophet unto Hananiah the prophet,.... The false prophet, as he is again called by the Targum,…

Matthew HenryNonconformist minister, 1662–1714Jeremiah 28:10-17

We have here an instance,

I. Of the insolence of the false prophet. To complete the affront he designed Jeremiah, he…

Cambridge BibleAcademic commentary, 1882–1921Jeremiah 28:12-17

Jeremiah's emphatic contradiction of Hananiah's forecast.