Skip to content

Jeremiah 14:13

Jeremiah 14:13
Then said I, Ah, Lord GOD! behold, the prophets say unto them, Ye shall not see the sword, neither shall ye have famine; but I will give you assured peace in this place.

My Notes

What Does Jeremiah 14:13 Mean?

Jeremiah is caught between two voices — God's and the popular prophets'. God has been telling Jeremiah that judgment is coming: sword, famine, devastation. But the other prophets are telling the people the exact opposite: "Ye shall not see the sword, neither shall ye have famine; but I will give you assured peace in this place." Jeremiah brings this contradiction directly to God. He doesn't resolve it himself. He says: Lord, look at what they're telling the people.

The phrase "assured peace" — literally "peace of truth" in the Hebrew — is bitterly ironic. The false prophets aren't just offering comfort. They're offering it with a guarantee. They're stamping "truth" on a lie. They're invoking God's authority to deliver a message God never gave. This is the most dangerous kind of false teaching: not obvious heresy, but comforting falsehood dressed in God's name.

Jeremiah's "Ah, Lord GOD!" is the same exclamation he used when God first called him — a cry of distress. He's not just reporting what the false prophets are saying. He's troubled by it. He knows the people want to believe the good news. He knows his own message of judgment makes him the most unpopular man in Jerusalem. And he's bringing the whole painful tension to God rather than pretending it doesn't exist.

God's response in the following verses is unsparing: the prophets who promised peace will themselves die by sword and famine. The false comfort they offered will become the very judgment they denied.

Reflection Questions

  • 1.Have you ever believed something comforting that turned out to be false — a reassurance that felt like truth but wasn't? What happened?
  • 2.How do you distinguish between genuine encouragement from God and false peace that tells you what you want to hear?
  • 3.Why is it so tempting to listen to voices that promise comfort rather than voices that tell hard truths?
  • 4.Is there an area of your life where you might be accepting 'assured peace' from the wrong source instead of listening to what God is actually saying?

Devotional

There will always be voices telling you what you want to hear. That everything is fine. That the consequences won't come. That you can keep going the direction you're going and somehow arrive at peace. These voices are often sincere, often confident, and almost always wrong in the ways that matter most.

The false prophets in Jeremiah's day weren't atheists or outsiders. They were religious professionals. They used God's name. They spoke in the temple. They sounded authoritative. And they were completely, devastatingly wrong. Their crime wasn't that they got a prediction wrong — it was that they told people what felt good instead of what was true, and people died because of it.

This is a warning for anyone who evaluates spiritual guidance by how it makes them feel. Truth doesn't always feel peaceful. Sometimes the truest word you can hear is the one that disrupts your comfort, challenges your direction, and refuses to promise that everything is fine when it isn't. Jeremiah's message was harsh and unwelcome — and it was right.

Who are you listening to? Not just in church, but in your daily life — whose voice shapes your sense of what's true? Do you gravitate toward the voices that comfort you or the voices that challenge you? Both have a place. But if you only ever hear "peace, peace," you might want to ask whether the voice speaking is God's or just the one you prefer.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

Then said I, Ah, Lord God!.... Being grieved at heart for the people, because he was forbid to pray for them, and…

Barnes' NotesPresbyterian pastor, 1798–1870

The false prophets in Jeremiah’s days were so numerous and influential an to counteract and almost nullify the influence…

Matthew HenryNonconformist minister, 1662–1714Jeremiah 14:10-16

The dispute between God and his prophet, in this chapter, seems to be like that between the owner and the dresser of the…

Cambridge BibleAcademic commentary, 1882–1921Jeremiah 14:13-14

For the attitude of the false prophets and their relation to the true see Intr. pp. xxxii. f.; also xxiii. 9 ff.