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Jeremiah 31:7

Jeremiah 31:7
For thus saith the LORD; Sing with gladness for Jacob, and shout among the chief of the nations: publish ye, praise ye, and say, O LORD, save thy people, the remnant of Israel.

My Notes

What Does Jeremiah 31:7 Mean?

After chapters of judgment, Jeremiah erupts into a command of pure joy: sing with gladness for Jacob, shout among the chief of the nations, publish praise, and say "O LORD, save thy people, the remnant of Israel." The shift from judgment to jubilation is sudden and overwhelming—as if the weight of everything preceding needed this release.

The scope of the celebration is public and international: "shout among the chief of the nations." This isn't private worship. It's a declaration so loud and so joyful that the nations hear it. Israel's restoration is news that the whole world should know about.

The object of the singing is the remnant—not the entire original nation, but what's left after judgment. The remnant is smaller, refined, and precious. God's restoration doesn't restore everything that was lost. It restores what survived. And the survival of the remnant is cause for the kind of joy that demands singing, shouting, publishing, and praising—all at once.

Reflection Questions

  • 1.Are you the remnant—what's left after a season of loss or judgment? Can you find cause for celebration in your survival?
  • 2.What would it look like to sing with genuine gladness after a season of genuine grief?
  • 3.The celebration is public: 'shout among the nations.' Is there a testimony of survival you need to share publicly?
  • 4.If the remnant proves that God's purposes can't be permanently defeated, what does your survival prove about what God is doing in your life?

Devotional

"Sing with gladness for Jacob, and shout among the chief of the nations." After chapters upon chapters of judgment, grief, and devastating prophecy, Jeremiah finally breaks into joy. The singing isn't quiet. The shouting isn't restrained. The praise is as loud and as public as the judgment was severe.

The scale of the celebration matches the scale of the restoration. When God brings back His people—when the exile ends, when the remnant comes home, when the long-promised restoration finally arrives—the response isn't polite gratitude. It's the kind of joy that makes nations notice. Singing. Shouting. Publishing to anyone who will listen.

The remnant is what survives. Not everyone. Not everything. But enough. And the survival of the remnant is worth singing about because it proves that God's purposes can't be permanently defeated. Judgment came. Exile came. Loss came. But the remnant survived. And where there's a remnant, there's a future.

If you're the remnant—if you're what's left after the fire, the exile, the loss—this verse says your survival is cause for celebration. Not despite the losses but in the midst of them. You're still here. God's purposes in your life survived everything that tried to destroy them. That deserves singing. That deserves shouting. That deserves a joy so loud the nations hear it.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

For thus saith the Lord, sing with gladness for Jacob,.... For the restoration of Jacob, or the conversion of the Jews;…

Barnes' NotesPresbyterian pastor, 1798–1870

Among - Or, because of. Israel is the chief or, first of the nations Deu 26:19, and Yahweh summons mankind to rejoice,…

Matthew HenryNonconformist minister, 1662–1714Jeremiah 31:1-9

God here assures his people,

I. That he will again take them into a covenant relation to himself, from which they seemed…

Cambridge BibleAcademic commentary, 1882–1921Jeremiah 31:7-15

These vv. are probably on the whole post-exilic, having close affinities with 2 Isaiah.