“Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the LORD your God?”
My Notes
What Does Joel 2:14 Mean?
Joel 2:14 sits between a devastating call to repentance (v. 12-13) and a national summons to fasting and prayer (v. 15-17). It occupies a remarkable theological position: a statement of genuine uncertainty about God's response that is, paradoxically, an expression of deep faith.
"Who knoweth if he will return and repent" — the Hebrew mi yode'a yashuv venicham (who knows if he will turn and relent) openly acknowledges that repentance comes with no guarantee of rescue. The Hebrew nicham (repent, relent, change His mind) applied to God means that He changes His intended course of action — not because He was wrong, but because the human situation has changed. Joel asks: will God do this? And his honest answer is: who knows?
"And leave a blessing behind him" — the Hebrew hish'ir 'acharav berakhah (leave behind him a blessing) envisions God passing through in judgment and leaving blessing in His wake — the way a storm leaves rain. The devastation came. But might God leave something good behind it? Might the locusts' path become the site of unexpected provision?
"Even a meat offering and a drink offering unto the LORD your God" — the Hebrew minchah vanesekh (grain offering and drink offering) are specifically the offerings that required agricultural products — grain and wine. The locust plague (chapter 1) had destroyed the harvest, making these offerings impossible. Joel's hope is that God might restore enough of the harvest to resume worship. The blessing isn't wealth or military victory. It's the ability to bring an offering. The highest hope is that they'll have something to give back to God.
The verse's theological brilliance is in the "who knoweth." It refuses to presume upon God's mercy while simultaneously hoping in it. It models a prayer posture that is neither entitled nor despairing — just honest.
Reflection Questions
- 1.'Who knoweth' — Joel repents without a guarantee. How does that kind of uncertain, possibility-based faith differ from the transactional faith that says 'if I do X, God must do Y'?
- 2.The hoped-for blessing is a grain and drink offering — the ability to worship again. What if your highest hope wasn't comfort but having something to offer God? How would that change your prayers?
- 3.Joel models repentance that acknowledges it might not 'work' — God might not relent. Have you been withholding repentance because you weren't sure God would respond the way you wanted?
- 4.The verse says God might 'leave a blessing behind him' — like rain after a storm. Have you experienced unexpected blessing left behind in the path of something devastating?
Devotional
"Who knoweth."
Two words that capture the most honest posture of repentance possible. Not "God will definitely fix this if we repent." Not "there's no point in repenting because we're too far gone." Just: who knows? Maybe He'll turn. Maybe He'll leave a blessing behind Him. Maybe.
This is what real hope sounds like when you've lost the right to demand anything. Joel's people have been devastated by locusts — their crops destroyed, their offerings impossible, their future gutted. They have no leverage. No claim on God's mercy. No guarantee that repentance will produce results. And Joel says: repent anyway. Because who knows?
There's a kind of faith that only operates on certainty — I'll pray because I know God will answer. I'll repent because I know restoration is coming. That faith breaks the first time God doesn't perform on cue. But the faith in this verse is different. It operates on possibility. It says: I don't know what God will do. I can't control His response. But I know His character — "gracious and merciful, slow to anger, and of great kindness" (v. 13) — and that's enough to make the attempt worth making.
And notice what Joel hopes for: not prosperity, not military deliverance, not a return to the good old days. He hopes they'll have enough grain and wine to bring an offering. The highest aspiration is being able to worship again. The greatest blessing imaginable is having something to give back to God.
That recalibrates everything. What if your deepest hope wasn't "make my life comfortable" but "give me something to bring before You"?
Commentary
Trusted original commentary from respected historical Bible scholars and theologians.
Who knoweth if he will return and repent,.... Which some understand of man, and of his returning and repentance; either…
Who knoweth if He will return - God has promised forgiveness of sins and of eternal punishment to those who turn to Him…
We have here an earnest exhortation to repentance, inferred from that desolating judgment described and threatened in…
Who knoweth if he will lit. Who knoweth? he will…, i.e. Peradventure he will…, or (R.V.) Who knoweth whether he will not…
Cross References
Related passages throughout Scripture